Brothers and sisters,
Christ is risen! Happy Easter!
For centuries, the Church has joyfully sung of the event that is the origin and foundation of her faith: “Yes, Christ my hope is arisen / Christ indeed from death is risen / Have mercy, victor King, ever reigning” (Easter Sequence).
Easter is the victory of life over death, of light over darkness, of love over hatred. It is a victory that came at a very high price: Christ, the Son of the living God (cf. Mt 16:16), had to die — and die on a cross — after suffering an unjust condemnation, being mocked and tortured, and shedding all his blood. As the true immolated Lamb, he took upon himself the sin of the world (cf. Jn 1:29; 1 Pet 1:18–19) and thus freed us all — and with us, all creation — from the dominion of evil.
But how was Jesus able to be victorious? What is the strength with which he defeated once and for all the ancient adversary, the prince of this world (cf. Jn 12:31)? What is the power with which he rose from the dead, not returning to his former life, but entering into eternal life and thus opening in his own flesh the passage from this world to the Father?
This strength, this power, is God himself for he is Love who creates and generates, Love who is faithful to the end and Love who forgives and redeems.
Christ, our “victorious King,” fought and won his battle through trusting abandonment to the Father’s will, to his plan of salvation (cf. Mt 26:42). Thus he walked the path of dialogue to the very end, not in words but in deeds: to find us who were lost, he became flesh; to free us who were slaves, he became a slave; to give life to us mortals, he allowed himself to be killed on the cross.
The power with which Christ rose is entirely nonviolent. It is like that of a grain of wheat which, having rotted in the earth, grows, breaks through the clods, sprouts, and becomes a golden ear of wheat. It is even more like that of a human heart which, wounded by an offense, rejects the instinct for revenge and, filled with compassion, prays for the one who has committed the offense.
Brothers and sisters, this is the true strength that brings peace to humanity, because it fosters respectful relationships at every level: among individuals, families, social groups, and nations. It does not seek private interests, but the common good; it does not seek to impose its own plan, but to help design and carry out a plan together with others.
Yes, Christ’s resurrection is the beginning of a new humanity; it is the entrance into the true promised land, where justice, freedom, and peace reign, where all recognize one another as brothers and sisters, children of the same Father who is Love, Life, and Light.
Brothers and sisters, through his resurrection, the Lord confronts us even more powerfully with the dramatic reality of our freedom. Before the empty tomb, we can be filled with hope and wonder, like the disciples, or with fear like the guards and the Pharisees, forced to resort to lies and subterfuge rather than acknowledge that the one who had been condemned is truly risen (cf. Mt 28:11–15)!
In the light of Easter, let us allow ourselves to be amazed by Christ! Let us allow our hearts to be transformed by his immense love for us! Let those who have weapons lay them down! Let those who have the power to unleash wars choose peace! Not a peace imposed by force, but through dialogue! Not with the desire to dominate others, but to encounter them!
We are growing accustomed to violence, resigning ourselves to it, and becoming indifferent. Indifferent to the deaths of thousands of people. Indifferent to the repercussions of hatred and division that conflicts sow. Indifferent to the economic and social consequences they produce, which we all feel. There is an ever-increasing “globalization of indifference,” to borrow an expression dear to Pope Francis, who one year ago from this loggia addressed his final words to the world, reminding us: “What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of the world!”
The cross of Christ always reminds us of the suffering and pain that surround death and the agony it entails. We are all afraid of death, and out of fear we turn away, preferring not to look. We cannot continue to be indifferent! And we cannot resign ourselves to evil! Saint Augustine teaches: “If you fear death, love the resurrection!”. Let us too love the resurrection, which reminds us that evil is not the last word, because it has been defeated by the Risen One.
He passed through death to give us life and peace: “I leave you peace; I give you my peace. Not as the world gives it, I give it to you” (Jn 14:27). The peace that Jesus gives us is not merely the silence of weapons, but the peace that touches and transforms the heart of each one of us! Let us allow ourselves to be transformed by the peace of Christ! Let us make heard the cry for peace that springs from our hearts! For this reason, I invite everyone to join me in a prayer vigil for peace that we will celebrate here in Saint Peter’s Basilica next Saturday, April 11.
On this day of celebration, let us abandon every desire for conflict, domination, and power, and implore the Lord to grant his peace to a world ravaged by wars and marked by a hatred and indifference that make us feel powerless in the face of evil. To the Lord we entrust all hearts that suffer and await the true peace that only he can give. Let us entrust ourselves to him and open our hearts to him! He is the only one who makes all things new
Happy Easter!
Monday, April 6, 2026
Pope Leo's 2026 Easter Address.
Saturday, April 4, 2026
Wednesday, February 25, 2026
Sunday, February 8, 2026
Lex Anteinternet: The Making of the Christian Man By Charles J. Chaput, O.F.M. Cap.
Monday, February 2, 2026
Claiming the mantle of Christ in politics. Don't support liars and don't lie. Addressing politicians in desperate times, part 4.
Χαῖρε Μαρία κεχαριτωμένη,
ὁ Κύριος μετά σοῦ,
Ἐυλογημένη σὺ ἐν γυναιξὶ,
καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σοῦ Ἰησούς.
Ἁγία Μαρία, μῆτερ θεοῦ,
προσεύχου [πρέσβευε] ὑπέρ ἡμῶν τῶν ἁμαρτωλῶν,
νῦν καὶ ἐν τῇ ὥρᾳ τοῦ θανάτου ἡμῶν.
Ἀμήν
So, a big one that we didn't include yesterday, as it deserves its own post. This may be the most significant post of this thread.
Don't lie and don's support liars.
Everyone has heard the old joke, “How do you know a politician is lying?” The answer. Because their mouth is moving." That stretches the point, but there's some truth behind the joke, as there is with any good joke.
Indeed, we've become so used to politicians lying that we basically expect it. The current era, however has brought lying, as well as truth telling, into a new weird surreal era.
Lying is a sin. It's been debated since early times if it's always a sin, or if there are circumstances in which it may be allowed, limited though those be. If it's every allowable, it's in situations like war, where after all, killing is allowed. Most of us lie, but it's almost always sinful.
In Catholic theological thought, lying can be a mortal sin. It's generally accepted that most lies are not in that category. So, "yes, dear, I love gravy burgers" is not a mortal sin. But lies can definitely be mortally sinful. Lying over a grave matter is mortally sinful, if the other conditions for mortal sin are met.
Donald Trump, whom some deluded Christians refer to as a "Godly Man", lies routinely and brazenly, and this has brought lying into the forefront, even as he's shocked people, rightfully, by following through on some of his promises, but not all, that were assumed to be lies or at least exaggerations. He's advanced lies about who won the 2020 election, and many of his followers have advanced those lies as well. Some people, of course, believe the lies and advance what they assume to be the truth, but some of that is being wilfully ignorant that they are lies.
Of course here, as always, I'm coming at this from a Catholic prospective. I do not accept the thesis that some do that lies can be utilized to advanced something we regard as a greater good. Some hold the opposite view and I'm fairly convinced that some Christian Nationalist politicians hold the opposite view. I frankly wonder, for example, if Mike Johnson, the Speaker of the House, hold the opposite view. Johnson claims to be a devout Christian and if he doesn't hold the opposite view, based on the lies he spouts, he must despair of his own salvation quite frequently, unless he hold the completely erroneous "once saved always saved" view some Evangelical Christians hold, or if he's a Calvinist that figures that double predestination has the fate of everyone all determined anyhow, which is also a theologically anemic position.
A very tiny minority of Christians hold such views, however. For the rest of us, it's incumbent not to reward lying, and not to advance lies. It's dangerous and destructive to everyone. It should not be tolerated by anyone. And in this era, and for the proceeding several, it's destroying everything.
Last and prior editions:
Claiming the mantle of Christ in politics. Addressing politicians in desperate times, part 3.
Questions hunters, fishermen, and public lands users need to ask political candidates. Addressing politicians in desperate times, part 2.
Addressing politicians in desperate times. A series.
Tuesday, January 27, 2026
The Dawn Patrol: Alex Pretti, my brother in Christ
The Dawn Patrol: Alex Pretti, my brother in Christ: I want to tell you about Alex Pretti, my fellow Catholic, my brother in Christ; Alex Pretti, the good Samaritan who stopped to help his i...
I noticed a Mass was said for Pretti the day of after his death. That could be a bit deceptive, Masses are offered for people who aren't Catholic, and a Jewish congregation offered the Kaddish.
But somebody had hung a rosary on a photograph of him at a private memorial.
My suspicion proved correct.
Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace.
Amen.
I try not to interject politics into this blog, and my two other blogs about churches. But it has, frankly, become impossible. Donald Trump and his fellow travelers have made it impossible. The populist far right contingent of the Evangelical churches and their New Apostolic Reformation have introduced a perverted brand of Christianity into what was already a Puritan country, bringing back the worst sort of attitudes that were every improperly associated with Christianity. As an Apostolic Christian, a Catholic, I've been afraid the entire time that this would serve to be used against all Christians, but most particularly the Apostolic Christians, the Catholic and the Orthodox, whose religion has an unbroken 2,000 year history untainted by the theological innovations of men. Street level Americans, including those who loosely consider themselves Christian, do not really know the difference between Evangelicals and Catholics, let alone between Evangelicals and Oriental Orthodox, but we're all going to get tarred with the same brush. "Why did you Christians. . . " we'll be asked, both because some of us went along and participated (Vance, for example), but also because those same people don't realize that Christian denominations that only barely tolerate Catholicism, if tolerate it at all, really have a much different worldview than we did.
Indeed, it'd serve us well to remember that these same groups actively oppressed us not all that long ago, and their intellectual ancestors were willing, in many instances, to see us dead.
In the face of this some of us have to do what Jewish intellectual Victor Klemperer did and titled his book about the Nazis with, "I will bear witness".
Pretti was bearing witness.
And then he went to help, as we who are real Christians are obligated to do. He was pepper sprayed, disarmed, put on the ground, and shot multiple times.
We should all bear witness to that.
Monday, January 19, 2026
Lex Anteinternet: Archdiocese for the Military Services. Not a Just War.
Archdiocese for the Military Services. Not a Just War.
Lex Anteinternet: Top Catholic Clerics Denounce U.S. Foreign Policy: Top Catholic Clerics Denounce U.S. Foreign Policy