Showing posts with label Protestant. Show all posts
Showing posts with label Protestant. Show all posts

Monday, March 25, 2024

Lex Anteinternet: Holy Week.

Lex Anteinternet: Holy Week.:  

Holy Week.

 This is Holy Week.  It commenced yesterday with Palm Sunday, which we noted  yesterday:

Palm Sunday

 

Zdzisław Jasiński Palm Sunday 1891.

From City Father:

Palm Sunday

In those countries which were spared the cultural impact of the Reformation, at least directly, at the entire week is one of celebration and observance.  In a lot of those places, people have the whole week off.  Some of Spanish and Central American friends, for example do.

Well, in the English-speaking world we've had to continue to endure the impact of Cromwell and all his fun sucking, so we'll be headed to work instead.

Saturday, January 1, 2022

2021 Reflections: The Church Edition.

We've posted commentary here from time to time, but what we've never done is to post a commentary of the resolutions/reflections type.

Indeed, it's extremely presumptuous of us to do so.

We're going to take a stab at it anyhow.

First we might note that in this area there's always less going on that those with Überangst would like to believe, and those in the press seem to believe.  That's important to note, and frankly this is true not only of stories involving religion, but stories involving most things.

Having said that, we're going to do that in part as this has been an extraordinary year in almost every way. 

The Coronavirus Pandemic rages on although most of the mask mandates in the United States have stopped.  A debate exists in society on the vaccinations mostly based on some people having erroneous views on the science of the vaccines (they are effective, they are not going to kill you, and they're necessary if we're going to stop this pandemic).  Some people have interjected moral issues into it, however, taking positions valuing personal liberty over collective good, a classic item for philosophical debate, and some taking a position based on the DNA of long ago aborted fetuses in the vaccine, a moral issue.  The United States switched Presidents bringing in a Sunday and Holy Day observing Catholic whose John F. Kennedyesque moral outlook somehow allows him to be a proponent of abortion, and tossing out what would appear to be a nominal Presbyterian serial polygamist who, on the other hand, took policy positions that very much advanced the cause of life.  The country abandoned a two decade old war in Central Asia and left that land in the hands of absolute Islamic fanatics.

And that's just a start.

So we dive in.

We're going to start in an odd place, perhaps, that being. . . Latin.

Immaculate Conception Church, Rapid City South Dakota





This is Immaculate Conception Church (formerly chapel) in downtown Rapid City, South Dakota. This Catholic church is somewhat unique for the region in that it says its masses, one daily and one on Sunday morning, in Latin, using the Tridentine Mass.

The church obviously once had another name, as the corner stone reveals, which appears to have been St. Mary's, but I do not know the history of this particular church.

Latin, we often hear, is a dead language, but its sure not dead in some corners of the Internet.  Indeed, people who track such things inform us that in fact Latin is enjoying a bit of a revival in some ways as the Internet has brought people who like Latin together from far away corners of the universe.

That's one thing, but another is that starting with Pope St. John Paul the Great there was a revival of Latin in the Catholic Mass.

Most people don't track this, of course, but Pope Paul, during the Vatican II era, but not as part of Vatican II, as so often erroneously believed, decided that the Mass needed to be put back in the vernacular.

Did I just say "back"?

Yes, I did.

He did more than that, in fact regarding the Mass.  A new Mass came out, which is the Mass that most Latin Rite Catholics know. And frankly, it was an improvement over the the old Latin Rite Mass that existed at the time.

Indeed, in my view, a large improvement.

Now, starting off with the history of this, the very first Masses in history were said in Aramaic.  Some still are, for those in the Chaldean Rites of the Catholic and Orthodox churches.  Very soon thereafter, they were said in Greek, and some still are, rather obviously.  Indeed, early in the Church's history, the Mass or Devine Liturgy was pretty uniformly said in the local language, whatever that might be.  One of those languages was Latin, as the Church came early to the Rome.

The collapse of the Roman Empire was coincident with a huge expansion of the Latin Rite, which left the Church with a big problem.  There were all sorts of new languages and peoples to deal with, and so the Church kept Latin, a language that came to be spoken by most learned people (it was the language of education for centuries) and which crossed borders and ethnicities.  But by the 20th Century this was rather obviously no longer true.  And at the same time, the need to keep the Mass limited in terms of the parts of the Canon of the Bible it used were no longer there as well. 

So it was time for a New Mass, the Novus Ordo.

This seems simple enough, but something can't be done one way for a very long time and then have everyone accept the change right away, if at all.  And at the same time, the "Spirit of Vatican II", rather than what Vatican II actually decreed, came into the Church in a major way in some places and predictably enough there was a reaction in some quarters.  Indeed, depending upon what the reaction focused on, not all of it was invalid by any means.

This gave rise to a very strong, but quite small, dissention movement that started in France, the SSPX, which determined to continue to use the Tridentine Latin Mass.  Never large, but nonetheless large enough to be a concern, and also on the edge of other radically conservative groups, Pope St. John Paul the Great worked to avoid having them go into full schism.  Ultimately, a compromise developed, which Pope Benedict expanded on, allowing the use of the Latin Tridentine Mass, with a set of guidelines and requirements.

In the meantime, as the original flag bearers of the "Spirit of Vatican II" started to pass away, and as the Internet came in and made self Catechesis relatively easy, conservatism and traditionalism in the Church strongly revived.  Abuses in the Novus Ordo, or as we would now say the "Ordinary" form of the Mass were corrected. Some traditional elements were reinserted.  Translations were fixed where they had been hastily made.

All of which made Catholic "liberals", a now aging but still present group, unhappy.

Indeed, during this period a sharp divide between a minority "liberal" wing of the  Church and the more conservative bulk developed.  Beyond that, however, that began to focus with the development of not only strongly Traditional Catholics, but Radical Traditionalist, or Rad Trads, as they were termed.  Rad Trads came close to having the same views as the now permitted SSPX in various ways.  Over time, they started to reintroduce on a private basis things that had long disappeared, mantillas being an example.

This would be all more or less fine, but then came in Pope Francis.

Pope Francis has been termed a "liberal" or "progressive" Pope by those who don't like him, but its really not true.  He's a South American Pope, and that shows.  He's highly conservative in some ways, and not in others.  On economics and environmental matters, he's upset American traditionalist and even simply orthodox Catholics who sometimes tend to confuse economic conservatism and an opposition to environmentalism, which are largely political matters, with religious ones.  Added to that, American Catholics tend to be ignorant on Catholicisms traditional views in both of these areas, and would be surprised, for example, that the Popes have criticized capitalism on more than one occasion.  

They're not the only ones to get confused, however, as "progressive" Catholics, also confused, ahve figured that they're back in vogue and have run with it whatever they can.  As an example, even though Pope Francis has referred to homosexuality has been influenced by the Demonic, American Catholic liberals are constantly on the edge of their seats expecting the Pople to endorse homosexual coupling. That's not going to happen.

Anyhow, this long-winded introduction is for this reason.  In the last couple of years the disaffected Rad Trads have been edging closer and closer towards schism, while the grump European progressives, principally lead by the German bishops, have done the same.  The Pope, while it seems obvious to neither, is acting to reign them both in.

With Rad Trads, the Tridentine Mass  went from being a beautiful license, to sort of a flag of opposition.  At the same time, individuals who started off  being loyal orthodox Catholics, like Taylor Marshall and Patrick Coffin, have edge up on allegations that Pope Francis is not a valid Pope, with Coffin being so suggestive in that area that its impossible not to basically attribute that claim to him, whether or not he really believes it.  The Pope, having had enough, as determined to pretty much end the license for the Tridentine Mass in Latin.

He can't be blamed.

The Catholic Church is the Universal Church. The old form of the Mass, while beautiful, was poorly understood in modern times by most, and the Ordinary Form is actually more inclusive of the full faith.  And hence our first set of reflections and resolutions

1.  The Mass, more traditional, but not Latin.

It's time to really abandon the Tridentine Mass, but it's not time to bring back 1970s style Guitar Masses either.  The direction we were headed, which reflected the perfection of the Ordinary Form, is one we need to get back to.

That means Rad Trads need to come back in. They have a place, but they can't be pushy about their views either.  You can't make women, for example, who are there in their jeans feel that they're doing something immoral because they aren't wearing a full length skirt and a mantilla.  And the Mass can, and frankly normally should, be in the vernacular, which people actually speak and know.

At the same time, the aging boomer crowed that saw alter rails come out in the 70s and the like needs o stop trying to change fundamentals, and even dogma.  Converting the Catholic Church into a liberal branch of the Episcopal Church won't work for anything.  It sure hasn't worked for the Episcopal Church, which is dying.  Orthodoxy is the future of the Catholic Church because it is the Catholic Church.  Traditional elements should be brought back in where they can sensibly be (where are those alter rails?), and beyond that, a real fundamental needs to be reinforced and accepted, which is:

Just because you have a deep attachment to sin, doesn't make it okay.

That's a hard lesson to learn, but its true.

I can no more put up wall to wall pinups and excuse it by saying that I have a deep attraction to women than those who have a deep attraction to the same gender, in the same way, can claim that "well, I'm born that way". 

We've been warned by St. Paul, and we were always told that we were going to have to carry a Cross.  We were also told that, in most places, in most times, most people aren't going to like us.

That's the way that is, and everyone, from Rad Trads to German Bishops, need to come to that realization.

2.  Stop trying to change dogma and an appreciation of existential nature.

See above, I covered it there.

Still, once again, nobody said being a Christian was going to win you lots of popularity contests.  Not so.

The oddity is, however, that the most observant people are the happiest.  They simply are, and that's for a simple reason. As ultimately, we look towards a home that we don't have, as we lost in the Fall, we're happiest the closer we get to our true natures. 

This is true, I'd note, of everyone in everything.  Vegans ranting on street corners are miserable people as they're living artificial lives.  Men and women living the Sex in the City lifestyle go home miserable and can't find solace in their lives as, at the end of the day, materialism and hedonism isn't our nature.  The freest people are those who have conceded Devine laws and live close to them, no matter what their station in life may be.

3.  Your economics shouldn't be your religion

This is something I've noted before, and while the upper two comments are mostly Catholic ones, this one is universal for all Christians.

I'm constantly amazed by how people confuse their faith with their economic well-being. They aren't the same.  Not even close.

This obviously takes on the "health and wealth" Gospel, but frankly, it isn't Christian.  Christ never promised anyone wealth, or health.  

In modern terms, insisting, as some do, that capitalism is equivalent with Christianity is self delusional and harmful.  Even more harmful is the economic version of the "made that way" line of thinking.  Just as I'm employed as a Widget Maker doesn't mean that Widget Making must therefore be benign because I'm a Christian.

4.  Sound science and Sound Christianity are not incompatible.

This should be obvious, and it's a traditional Catholic view, but if something seems very well established in science the chances of it contradicting Christianity are nill. If there seems to be a conflict, something needs to be looked into.

The best example of this is evolution, of course.  Some Christians are absolutely insistent that evolution can't be true because of Genesis.  Anyone looking into the original Hebrew version of it, however, will come away with the conclusion that it certainly can be.  

Taking extreme positions such as this and making them hills to die are counterproductive.

At the same time, just because we can do it, scientifically, doesn't license it.  There are lots of examples of his, and this too is a very of the "made that way" argument.  I usually here this in the form of "well God gave me common sense and therefore  (fill in personal sin here).  

5. Holding co-religious accountable.

One of the warnings of the New Testament is that people can and do find their own personal gain so predominant that they'll choose it over their faith when difficult decisions come.  Did the rich man go away and give his possessions to the poor?  We don't know.

A current example of this is the example of political power.  It's very clear that Joe Biden and Nancy Pelosi, among other Catholics, are advocating something the Church regards as a gave evil. We don't know the state of their hearts on abortion, but their willingness to ignore the Church for political position is pretty abundant.

The Church has for too long been willing to turn a blind eye to this.  It's time to stop.

Indeed, here we can take a lesson from the Protestant Churches which have very much turned a blind eye to numerous sins in order to seem to keep themselves relevant.  It hasn't worked for them either.  Here, they need to recover the ground they've lost by going back and reviewing what they did.

As part of this, however, a wider net needs to be cast, in my view.  In one local Parish, there's a politician who has been deep in the lies about the past election being stolen.  Perhaps he really believes it, but there's no reason that the sinfulness of telling lies can't be pointed out.

Here too, I suppose, is a place where lay Catholics have a role.  The Catholic on Sunday, or Christian on Sunday, and "my own views the rest of the week" type of attitude have no place in the life of Christians.  There's no reason to be in people's faces, but when encountered with something like this, there's no reason to simply ignore it by saying nothing either.

6.  Smelling like the sheep

Pope Francis has repeatedly said that the pastor should smell like the sheep.  He's right.

I don't have the same thing in mind that he does by noting this, however.

I'll note that while I fully understand why things everywhere were shut down early in 2020, I wasn't in favor of that in regard to churches.  I've changed my mind and I think that step right.  But closing the door of the Church doesn't mean closing the Church.

Different pastors handled this differently, but there's no reason whatsoever that every single parishioner or congregant in a church, mosque or synagogue, no matter what the faith was, shouldn't have received at least occasional calls of the "how are you doing variety".

Maybe some places they did.  But, at least in so far as I know, that didn't happen here.

I think the reason that it didn't happen here is that the American Catholic Church is used to a strong parishioner base, and the parishioners have, in substantive ways, supported the Church in every fashion. This remains the case.  It doesn't diminish the point, however.  Priests (and pastors, and ministers) should have reached out.  I'm sure some did, but many do not seem to have.  They should have, with "how are you doing (spiritually and physically), do you need anything (spiritually and physically)".

For a long time, I've had that feeling about the clergy in general.  I know that they live a vocation, which most of us do not, and that the demands on their time are monumental, but I fear that they fall prey to the same thing old lawyers do.  We know all lawyers, and a few clients, we talk to lawyers, and that's our lives. That's part of the reason the law becomes disconnected from reality.  

With Priests, in my view (and pastors and ministers), they ought to at least all do something that puts them out in the public, no matter how uncomfortable that may be, and not with the handful of people who go out of the way to be in contact with them.  Go fishing. Go hunting.  Go hiking.  Go to a neighborhood bar.  Take a class on English literature or European history at the community college.  You get the point.

As part of this, and something I thought about making a separate item, any Church has to be both true to its faith and in the world of the parishioners as they really are.  Throughout the pandemic it's been easier to find information on the Bishops' website here on Bishop Hart, who was bishop long ago, and the accusations against him, than what's going on with the Church and COVID 19.  The Church should have been reaching out, as noted above, to its members, rather than putting up news items on a Bishop who served so long ago that most Catholics in the state today have no connection with him whatsoever.

7. Younger, more and more orthodox

I don't have the solution to vocations, but in the modern world what strikes me is that we need to find a way to have younger clergy, more clergy and more orthodox clergy.

If it was me, I'd retire all the Bishops, pretty much, who are older than 50.  Time, technology, and events have moved on.  And I'd look at a way of localizing, once again, religious instruction.  I grasp that this helped give rise to the Reformation, but that was before the Internet, when everything local was much more local.

And while I am very traditional, frankly I think the prohibition on married clergy needs to be reassessed.  We had them early on, and it lingered in many European localities, until the Middle Ages.

It should be obvious to all that sex is part of human nature, and it's a problem.  Sure, it can be denied, just as a varied human diet can be denied.  Everyone can deny it to the extent necessary to live an ordinary and moral life.

But not all Catholics eat a diet that comports with the original Rule of St. Benedict, and they never have.  Periods of fasting are not anywhere near as numerous as they once were, but they were never every day.  The average Parish Priest isn't subject to the Rule of St. Benedict in this fashion either, and if it were imposed clergy wide, I suspect some who have become Priests would have reconsidered as that sort of discipline isn't meant for everyone.

The original purpose of the prohibition on married clergy was to prevent the rise of a Priestly class.  I.e, the Church worried about the sons of Priests becoming Priests, and so on.  This does occur in the Rites that allow for married clergy, but it  hasn't become a problem as the Priests in those Rites aren't closely associated with a ruling class.  In the Anglican Church in England, however, it did become a problem as the clergy was one of the few categories of occupations that noble men could occupy, with the military being another.  This lead to an anemic military officer class and a clergy that wasn't respected.

In the modern West, these problems aren't going to arise.

What did arise, in the mid 20th Century, was the Latin Rite becoming a refuge for homosexual men at a time that homosexuality was despised.  It provided cover for not being married.  Such individuals were always a minority of the clergy, but it lead to problems for a variety of reasons, not the least of them being that not all of those individuals probably truly heard a call.  

In the movie Dr. Zhivago (I don't recall it being in the book) the character Laura is instructed by a Priest that flesh is strong and only marriage can contain it.  Whether Sir David Lean inserted that into the story or not, it's true.  There's a place for vows of abstinence and there always will be, but perhaps the time has come to end it as to diocesan priests.

8. Reunion

I've noted this before, but it's time to end the separation between East and West.

That will take overcoming a lot of pride and a sense that independence needs to be preserved.  But that time has arrived and that should occur.

The Latin Rite of the Church is having a big synod right now.  Personally, I think that the synod is designed to bring in the full voice of the Church in Latin American and Africa, and the result will be a strengthening of the orthodox and diminishment of European and American liberalism.  

One thing I do wish, however, is that this process could somehow include the voice of the Eastern and Oriental Orthodox.  I think it's up to the West to keep inviting them in until they come in.  And at some point, they will.  It's time, in my view, to treat them somewhat like cousins who live across town and who are estranged due to a long over family argument.  If you keep calling and say "well, that was a while back, we're having a gathering on Sunday . . . "

I'd also note that this is the case for some Protestant groups at this point who are really holding out based on tradition.  It'll take a lot for them to get over this, but conservative Anglicans and Lutherans should come back in. There's really no longer any reason for them not to.

9.  Proceeding in ignorance of history.

I concluded that last item by noting an item of Protestant history, but generally, some Protestants, and Protestant culture in general no longer have an excuse for a lot of the bogus historical items they cite and need to knock it off.

Everyone who stays to a Catholic "well what about Galileo" needs to go right back to grade school without passing go as they don't know what they're talking about.  The same for any Protestant stating "well what about the Inquisition".  These are Protestant position that were developed during the Reformation by people who had to justify the positions they were taking and demonize the Catholic Church.  In an era when most people barely read, you could get away with this stuff.  You can't now.

Likewise, ignorance on the origin of the Faith.  Protestants can argue about the nature of their denominations if they wish, but nobody can cite a false history to excuse them.  The works of the Church Fathers are easily accessible at this point.  It's clear that there was one, and only one, Church at least up to the Great Schism.  One, that's it.  After that, that Church was in schism, but it was still one church. There were not multiple Christian denominations until the Reformation. A person can claim, if they can justify it, that their branch of Christianity is the correct one, or a correct one, but they can't claim it to be the original one if they aren't Catholic or Orthodox.

That's obviously a theological problem for Protestants, but it's the case.  Various Protestant denominations which are close to the Apostolic churches have their own answers for it, but when people say this isn't true, they're wrong.  In the modern age, we can't afford to be wrong.

This also stems, I'd note, back to the topic of inserting personal beliefs into your religion.  No matter what a person may wish to believe, Christ drank wine, not grape juice, and the wine served at the Last Supper was just that.  He would have eaten meat too.  When Peter heard "kill and eat", he heard "kill and eat'.  Besides that, he was a fisherman and fishermen kill fish.

10 The Americanized Exotic Faiths.

Taking a radical turn, but also along the same lines of knowing what is what, Americans adopting exotic, usually Asian, religions should know what they really hold.

This may be most evident in the case of Buddhism  American Buddhism isn't very Buddhist.  For example, American Buddhist tend to be self comforted by the thought that Buddhism doesn't have a Hell. . . except that real Buddhism does.

Things like this are one step above the "spiritual but not religious" line that some people put out, which means something completely different.  All humans everywhere have a concept of God, even though there are people who claim they do not  I've heard, for example, a person who claims to be an atheist discuss his encounter with a ghost.  You can't get to ghosts if you don't have life after death, and if you have life after death. . . 

Anyhow, what this really boils down to is that all religions have a structure. There is no unorganized religion, as the concept of the Devine implies order by its very nature.  What people who claim they're spiritual but not religious, or people who claim to dislike organized religion are stating, is they don't like the "rules".  This should suggest to them that the real inquiry is whether the rules, which are in the order, are of Devine or man made law, something that Christ himself discussed in regard to the Pharisees.  An inquiry like that doesn't take you into Buddhism, however, which is tends to be a way for Americans to adopt something with some structure over a structure which actually expects something out of you.

Be that as it may, Americans tend to do these religions disfavors by implying that they basically boil down to "it's nice to be nice to the nice".  Not so, there's a lot more to them than that.

11.  Go to Church, the Synagogue, the Mosque.

Here's a final comment, or resolution.

Whatever faith you are, Protestant Christian, Apostolic Christian, Jew, Muslim, attend.  

Modern life has made people sedentary, and it's working against us in every fashion.  It's also made us isolated in ways that are bad.  People sit alone at home, and then go to work with people who are just like them.  Indeed, the more educated a person is, the more likely that they just work with people who are just like themselves, largely with the same ideas they have.  

No church or faith is that way, to be sure.

Everything about our natures expects more out of us than we're inclined to deliver, if we can avoid it.  Get up, go out, and go.

Friday, October 22, 2021

South Goshen Community Church, Yoder Wyoming


 This is the South Goshen Community Church in Yoder, Wyoming.  I don't know much about the church, which bills itself as "non demoninational"  

Yoder is a very small town south of Torrington.

Friday, June 4, 2021

BoJo Marries and the Comments Fly.

A Medieval wedding.

Boris Johnson and his longtime girlfriend, Carrie Symonds (now Johnson) married.

So what, you may ask.  Indeed, dulled by the long 2019-2021 parade of bad news of one kind or another, that was my initial reaction, even though there's an obvious Christian point to this story from the onset, as by marrying, they're no longer shacking up, if you will, even though they certainly haven't been shacking up in quarters that could be compared to a shack.  

Frankly, as an Apostolic Christian, I'd normally have probably made a comment at some point about their living arrangements as its clearly contradictory to the tenants of the Christian faith, and even in Europe this would have been poorly regarded in almost any society up until, well right now.  Now, it pretty much produces a yawn, as do the majority of other serious religious tenants shared by all of the Abrahamic religions on a variety of matters related to sex.  I.e., this conduct is regarded as seriously sinful by all the Christian religions, Judaism and Islam.  In the modern world, it seems, Christians, including some serious ones but also a lot of nominal ones, have decided that most of what the Apostles wrote down was elective in nature and that people pretty much get a vote on what is and what isn't sinful.

More on that here later.

That's not what sparked the news, as soon became apparent.  What did, is that Johnson and Symonds married in a Catholic cathedral in a Catholic ceremony.  For people who like to be shocked, amazed, or scandalized, this was shocking, amazing, and scandalous.  And the press all over the English speaking world reacted with a giant "WHAT? How could this be?"  For example, the New York Time ran this headline:

Why Could Boris Johnson Marry in a Catholic Church?

The Guardian, a British newspaper that has made inroads into this US, ran this bizarre historically dim headline:

Boris Johnson’s outdone Henry VIII in having his third marriage blessed by the Catholic church

Apparently the writers at this British paper are historical dimwits.

The Irish Times, less dim on the topic, ran this one, which was actually interesting and informative.

Boris Johnson baptised Catholic and cannot defect from Church, says canon law

And the Times headline gets to the crux of the matter.

That didn't keep, however, an Irish priest from stating that the wedding made a "mockery" of the Church's laws.

Which it does not.

I don't know much about Johnson personally,  Or indeed, hardly at all.  And among the things I didn't know is that his mother was Catholic and he was baptized by a Catholic priest.  His mother raised him as a Catholic as a child, but when he was in Eaton, he was confirmed (rather late, if we look at North American anyhow) by an Episcopal Bishop.

And that makes him an Episcopalian, right?

Well, that depends.

Carrying the story forward, in the 1980s he married Allegra Mostyn-Owen. The couple divorced in 1993 after six years of marriage.  She's currently married to a man 22 years her junior who is a Muslim, which has lead Johnson to put Mostyn-Owen on a Muslim relations task force.  Reportedly, she's given her husband permission to have more than one wife as she is unlikely to be able to bear children and of course polygamy is a feature of Islam, although that would not be legal anywhere in Europe, in so far as I know. [1]

His second wife was Mariana Wheeler, a childhood friend of Johnson's.  They married twelve days after his first divorce and she was pregnant at the time.  Their marriage lasted seven years.

So, eeh gads, surely this is contrary to Catholic teaching, right?  I.e., his current marriage to Symonds, age 33 (Johnson is 56), just can't happen, right?

To read the press, you'd think so.  I've read everything, however, from this can't happen as Catholics don't allow divorce to this could only happen as Catholics don't recognize the marriages of other faiths.  

That doesn't grasp the interesting religious angle, however, of this at all.

In reality, all of the Apostolic faiths, as well as some of the Christian faiths that are close to the Apostolic faiths and regard themselves as Apostolic, take Christs' injunction against divorce seriously, although they don't all approach it exactly the same way.  Interestingly, and completely missed in all of this, the Church of England doesn't recognize divorce.  The mother church of the Anglican Communion, that is, regards it as invalid, just as Catholicism does, which isn't surprising as High Church Anglicans regard themselves as a type of Catholic, even if the Catholic Church completely rejects that assertion as "completely null and utterly void".

We'll get to more of that in a minute, but perhaps the most peculiar of the approaches to divorce is the Orthodox one.  The Orthodox allow more than one marriage under a vague application of a mercy principal that tolerates, in some cases, up to three marriages.  It's tempting to compare this to the Catholic concept of annulment, and indeed it is somewhat comparable, but lacking in the formality.  The basic approach, however, is that the Orthodox only recognize one valid marriage, but accept that human nature is frail and people goof up, so it applies some leeway essentially as it generally feels that the problem of sex in human nature makes it difficult not to.  I'm not Orthodox, so I could be off on this by quite some margin.

The Catholic Church doesn't recognize divorce at all.  It does apply the principal of annulments where it judges that one of the original marrying parties lacked something to make that marriage valid.  I don't' know what percentage of people who go through the annulment process obtain one, but frankly it seems rather shockingly high, which as been a long criticism of it, and a valid one in my view.  Outside of that, however, Catholics hold that once you are married, its until death.  No exceptions, save for the one noted, which would hold that the first marriage wasn't valid, and therefore wasn't really a marriage.

So how on Earth could Johnson and Symonds marry in a Catholic cathedral?

Well that leads to messy press analysis.

The Irish Times, not surprisingly, had it best. 

Contrary to what some of the press elsewhere would have it, the Catholic church fully recognizes the marriages of non Catholics, and for that matter, non Christians.  If two Muslims marry, the Catholic Church regards them as married.  Married and can't divorce is how the Catholic Church would regard it, irrespective of how Muslims may view it.

And also contrary to what some of the press is claiming, the Church also recognizes the marriages of people who are two different faith, or no faith at all.  Go down to the Courthouse and have the judge marry you, in other words, and you are married.  

So what's the deal here?

That's where you get into Canon Law.

Originally the overwhelming majority of Christians, all of whom were Catholic, married outside of a Church ceremony.  Indeed, it was extremely informal.  People just decided they were to marry, and they were.  No wedding ceremony at all.  

That first began to change with monarchs, as their marriages were also effectively treaties between nations, and they wanted it to be really clear and official in every respect possible.   But also, during the Middle Ages, things began to change with regular people as the need for marriage witnesses arose. This was principally because one member of the couple would claim they were never married, usually the man, leaving he other, usually the woman, in a very bad position.

Indeed, even with very early Christian monarchs you can see this at work.  Some early Saxon and English kings, for example, had queens who were subject to this.  Hardecanute is a famous one who married with King of England, but who had a Scandinavian queen before and during that period. What was she?  Harold Godwinson, the last Saxon king of England, had a Saxon queen who was "married in the old style" and a Welsh queen to whom he was more formally married. When  he died at Hastings, it was apparently the Saxon queen, still around, that identified his body.

This presents a series of obvious problems and the Church therefore worked to clear it up, imposing the Canon law that Christians had to be married by a priest.  This served a number of purposes, one of which was that the wedding was therefore witnesses and couldn't be simply excused away.

It would be tempting to think that the current situation came about immediately upon the Reformation, but that would be in error.  Indeed, it's important to keep in mind that at the parish level, while the fact that the Church was in turmoil was obvious, the severance wasn't necessarily immediately apparent in the pews.  All of the original Lutheran priests, for example, had been ordained Catholic priests.  No Bishops followed Luther into rebellion in what is now Germany, so there was no way to ordain valid new priests in the eyes of the Catholic Church there, but in Scandinavia things muddled on in an unclear fashion for some time and the Scandinavian Bishops did follow their monarchs into a series of murky positions.

In England, the situation in the pews was also unclear. All of the original Anglican priests had been Catholic priests and most, but not all, of the Bishops followed Henry VIII into schism.  Eddward VI took the country as far from the Catholic folds as he could, but then Queen Mary brought the country back into the Church, although without completely success.  Then Elizabeth struck a middle ground, most likely for political reasons more than anything else.  As late as the Prayer Book Rebellion, 1549, Catholicism was still so strongly rooted in the minds of average Englishmen that they revolted over the introduction of the Book of Common Prayer which the conceived of as too Protestant.

The point of this isn't to introduce a treatise on the history of religion in England, but rather to note that for average people this must have been distressing, but if they were going to get married, they still went to the same place, the Church, and the presiding cleric presided over it.  This is important to our story here as, at least in England, in spite of an outright war by the Crown against Catholicism, the Church did not prohibit Catholics from marrying in a ceremony presided over by an Anglican priest and no dispensation was required for a "disparity of cult".

Indeed, it's widely believed that as late as 1785 the man who would reign as King George IV married Maria Fitzherbert, a Catholic.  The marriage remains really murky in terms of details, as it was conducted in secret, and was arguably invalid because George IV had not obtained permission from George III, which was a legal requirement.  The marriage did not, however, require Fitzherbert to obtain permission from the Catholic Church and its believed it was conducted by an Anglian priest.  Interestingly, while George IV would later deny that the marriage was valid, and their relationship was rocky, it never completely ceased altogether and he asked to be buried with a locket containing her image.  George IV was officially married to his cousin Caroline of Brunswick in what was pretty clearly both an arranged and unhappy marriage that he did wish to terminate.  He died first.

So when, exactly, the current canon came in requiring permission for a marriage outside of a Catholic officiation, I frankly don't know.  It may not have occurred everywhere at the same time, for that matter.  Having said that, it seems to have been first mentioned as a Church law, and therefore a legal requirement binding Catholics, in 1563, so the example given above is problematic.

Note, however, that it binds Catholics.  Not other people, and the Church has never stated otherwise.  

Additionally, it binds Catholics as its a law of the Church.  In order for a Catholic to have a valid marriage, it must be presided over by a Catholic priest or there must be some dispensation.  If that doesn't occur it isn't valid, as to Catholics.

And that's what we have here.  It's not change in the law of the Church in any fashion. Boris Johnson was baptized as a Catholic and so he is a Catholic, the way that Catholics understand that.  Carrie Symonds is also a Catholic, and indeed, press comments about her routinely refer to her as a "practicing Catholic".  Her status in that regard is problematic as she and Johnson have been shacked up, which is contrary to Catholic moral law in a major way, but with their marriage, and presumably with a Confession that preceded it, that's no longer an issue of any kind.  And Symonds' views would otherwise be evident in that she had their son, born out of wedlock (see issue above again), baptized in the Catholic faith.

So, why al the fussing?

Well, for the most part at least knowledgeable Catholics aren't fussing.  Not everyone likes Johnson politically, but Catholics pretty much take a "welcome home" view towards this sort of thing.  So, the past is what its, and Boris is back. All is fine, religion wise.

Of course, some Catholics who don't know the doctrines of their own church, or who simply want to have a fit, are. But its' a pretty misplaced one.

Non Catholics can have a fit if they're predisposed to, as they don't understand the Church's law and they are often surprised to find that the Church retains its original position that as it is the original Church, which is indisputable, all others lack in some fashion. [2].  So this serves to remind people that the Anglican Church and the Catholic Church have a lot of similarities, but no matter what the Anglican Communion may maintain, the Catholic Church doesn't regard it as Catholic.  Of course, not all Anglicans wish to be regarded as Catholics, but some of them are offended as the fact that the Catholic Church isn't according them equivalency with the Catholicism is offensive to them.

More than that, however, a long held cultural anti Catholicism that came in with the reformation is still pretty strong in certain Protestant regions of Europe in spite of the decline of their Protestant established churches.   This is very evident in England, and is very strong in Scandinavia.  It's somewhat ironic in various ways, not the least of which is that these regions have become highly secularized and as that has occurred, the Church that has remained strong has been the minority Catholic Church, which has not only survived its long Reformation winter, but which has gained new adherents.

Does this mean that Johnson has fully returned to the Catholic fold and will be at Mass next Sunday?  Well, Catholics should hope so, and frankly so should Protestants as well. And there is some evidence that Johnson, who has lived a fairly libertine life, may in fact be taking his Christianity more seriously than he did in earlier days.  His recent address regarding the Pandemic specifically referenced Christ and his mercy, something that very few politicians would generally do, and European ones even less.

So, while people can have fits if they want to, all in all, they shouldn't.  Indeed, no matter what a person thinks of Johnson one way or another, there's reason to be happy about this development, and not just in being happy for the apparently happy couple if a person is inclined to be such.

Footnotes

1.  Having said that, I don't know if polygamy is legal in Turkey, which is obviously a Muslim majority nation, and which is in Europe, depending upon how you draw the continental lines.  Turkey has become increasingly Islamic under its current leadership but had years of aggressive secularism, so the status of Muslim polygamist marriages isn't a given, and I don't know the answer as to its status there.

2. The various Orthodox Churches also stretch back to Apostolic origins, which is why the Catholic and Orthodox Churches regard each others sacraments as valid, and also regard their separation as schismatic, depending upon which you are in, rather than an outright rebellion and departure as was the case with the Protestant Churches.

Saturday, October 10, 2020

Lex Anteinternet: October 10, 1920. The passing of Hudson Stuck

Lex Anteinternet: October 10, 1920. An Historic World Series Game, ...

Also on this day, early Alaskan figure Hudson Stuck passed away from pneumonia at Fort Yukon.  He was 57 years old.


Stuck was the co-leader of the first expedition to climb Denali.

Stuck was an Englishman born in London who immigrated to the United States in 1885 after graduating from London's King's College.  In the US he worked as a cowboy and a teacher in Texas before enrolling in the Episcopal University of the South.  Following graduation he was ordained as an Episcopal Priest and served at first in Texas, where he was active in trying to provide relief to the poor and in opposing child labor.  He also preached against lynching at a time when it was at a Southern high.

In 1904 he went to Alaska where he was an Episcopal Archdeacon, a position in that church equivalent to a senior ordained clergyman.  Stuck exemplified muscular Christianity and was well suited for Alaska.  He was an Episcopal missionary priest there.  In 1913 he co-led, with Harry Karstens, the first ascent of Denali. He authored an excellent book on the topic, which I have read.  Two of his four books on his time in Alaska remain in print.

While the Episcopal Church has no means or process for canonizations, Stuck has a day on the Episcopal Church's calendar and is celebrated as a saint.

Thursday, September 24, 2020

And let the rampaging Anti-Catholicism begin. . .

From, Klansman, Guardian of Liberty, by Alma Birdwell White.

It was only a matter of time.

Trump’s likely RBG replacement, Amy Coney Barrett, is a Catholic extremist with 7 children who does not believe employers should be required to provide healthcare coverage for birth control. She wants the rest of American women to be stuck with her extreme lifestyle.

Documentarian Arlen Parsa.* **

Anti Catholicism has been termed the last acceptable prejudice in the United States and there's a great deal of merit to that claim.  In certain quarters, anymore, there's a subtle to not so subtle anti Christian prejudice in general that people express more or less openly, however, so to at least some degree that statement isn't fully true.  And its certainly the case that people will openly express disdain to some religions in some regions.  The LDS faith, for example, is often a topic of some disdain on the margins of its territories.  Islam is definitely subject to widespread public disdain in the United States.***

The thing that's really different about anti Catholicism, however, is the degree to which its visceral and blisteringly open.****  Additionally, it's rooted in falsehoods of the Reformation even as its advanced by those who reject all strong tenants of Christianity in general, even if it's in their ancestral background.  Descendants of Puritans and near Puritans, whose ancestors hated Catholic based on lies that were told by the founders of their faiths in order to justify separation from the only body of Christianity that had existed continually since the First Century, still hate Catholics or disdain them in spite of the fact that they've often completely shed the religions that gave rise to their beliefs.

The United States is really a Protestant country in culture, although that culture has weakened massively in urban areas.  The retained belief, however, is that Catholics are a dangerous "other" to be feared, believing in strange dangerous beliefs.  That's about to come out in public in spades.

Observant Apostolic Christians continue to believe in a religion that's Christ centric in the way that Christianity was from its onset.  A significant aspect of that is a belief that God's laws are immutable and his Church hierarchical in aid of that.  All Apostolic Christians, including the Orthodox of every branch and all types of Catholics, if they are observant, hold that.  The essence of the Reformation rejected that, although even the first rebels against the Church in the Reformation actually didn't, or didn't at first.  Even today, five centuries after the Reformation, some Protestant churches worry about Apostolic succession, still viewing it as necessary to their authority.

Because Catholics, as Apostolic Christians, hold that, it has always been used against them in those European cultural regions where the churches of the Reformation were strong.  In English speaking countries, even though the Church of England and the Anglican Communion claim Apostolic succession, it's always been a way to vilify Catholics.  In part this was because of the English Established Church's strong animosity towards Catholicism and in part it was because dissenting Protestant English churches took an even more extreme position than the Church of England did. Those latter churches were also heavily invested in concepts of individuality and, moreover, they were very strong in early American history.  Some have claimed, although the claim suffers on analysis, that the individualism of those churches helped give rise to American democracy.

While that claim is strained at best, it has become the American Civil Religion that there's no inconsistency in holding your religion close to your heart but not acting upon it in public.  American Catholic politicians, always held back by prejudice against their faith at the ballot box (but interestingly not so much at the Supreme Court, where they'd been a presence since the middle of the 19th Century), adopted that view with John F. Kennedy's declaration that:

I am not the Catholic candidate for President [but a candidate] who happens also to be a Catholic. I do not speak for my church on public matters — and the church does not speak for me.

In retrospect, Kennedy was a pretty bad Catholic in general, but his position was embraced by American Catholics in a way that brought about sweeping changes.Catholic politicians, rapidly followed in Kenney's wake and adopted his formula, rejecting prior Presidential nominee Al Smith's position that:

I do not want any Catholic to vote for me . . . because I am a Catholic. . . . But, on the other hand, I have the right to say that any citizen of this country . . . [who] votes against me because of my religion, he is not a real, pure, genuine American.

Smith didn't walk away from his faith the way that Kennedy did, but thousands of Catholic politicians did to be followed by thousands of rank and file Catholics.  In essence, Kennedy advanced the position that a person's religion only really mattered as to what he did on Sundays.  Smith didn't state that.

A similar view was incorporated into the American Civil Religion after a time which at first came to hold that there general Judeo Christian values that we all agreed on, and what a person did beyond that was their own business, with everything else being co-equal.  This position is of course absurd on its faith.  Religious convictions are an individual's deepest convictions and should inform everything they do.

It's that knowledge that, in some ways, forms the basis for the societal hatred of Catholicism and the spreading disdain for Christianity in general.  It isn't that Christians in general or Catholics in particular "want[] the rest of American women to be stuck with [an] extreme lifestyle".  Rather its that they acknowledge that there's something greater than the individual and that Christians have to pick up their cross and carry it.

Moreover, the real fear isn't that a single Catholic judge is going to somehow impose her values on American society.  Liberals of all stripes, including non observant liberal Catholics, know, or at least should know if they stop to think about it, that not a single conservative judge on the Supreme Court proposed to impose any religious belief on society.  What liberals really fear, and won't acknowledge, is that for jurisprudential reasons, not religious ones, those justices will hold that there's a lot of things the United States Constitution doesn't address and therefore its up to the states to address them.

Nearly all of the recent and old hot button issues in front of the Supreme Court fit into this category.  Indeed, as we've stated elsewhere, there really aren't any jurisprudentially conservative justices on the bench or proposed for it.  That really shows in their approach to these issues.  Abortion is one such issue that is cited all the time, although most typically with the term "a woman's right to choose", by which is meant a person's individual right to choose on a matter of life or death for another person.  A jurisprudentially conservative jurist would hold that life was a matter of natural law, and that no person had the right to decide on matters of life or death for a third person except for individual self defense, a natural law paramount.  That would truly make abortion illegal, irrespective of the Constitution. That's not what a conservative justice of the type who will be on the bench, or who already is, will hold.

That sort of conservative, of which Barrett is part, would instead hold that its just not in the text, and therefore its up to the states.  In terms of supposed deep philosophical statements, that's really weak tea.  Its just being politically and textually conservative. That's it.  Likewise, on the issue of same sex marriage, the conservative justices simply dissented that it wasn't in the text.  They didn't opine on the nature of marriage in an existential or metaphysical or even biological sense.

Given that, the real fear on the part of liberals like Parsa and the thousands like him is that his fellow Americans of all stripes might hold the same conservative views.  It isn't that the court is going to make something illegal, it's that the American people will.  That's democracy.  That doesn't fit into a secular world view, however, of radical self definition and a "progressive" world, which most of the world actually rejects, which is even more radical than the anarchist "No Gods, No Master" ideology, as it takes the view of "I'm my own god and own master and nothing else matters".

The knowledge that something else does matter, and we know it, is inside of all of us however.  And that makes most people feel that they have a right to voice an opinion on really important matters rather than have nine elderly men and women of high but limited legal education and liberal values decide those matters for us.^  It isn't really the Catholic hierarchy or dogma that's feared here. The language of the Reformation remains, but it's the spirit of radical individualism in the tone.  What Parsa really meant was he wants American men and women to be stuck with no ability to put their beliefs into practice, both in their own lives and at the ballot.  If Americans, or even American women, the latter of which is the majority of the population, share his views, this presents no threats to those views at all.


One thing we can be assured of, as this matter progresses, is that Senators who previously were openly hostile to Catholicism at the time that Barrett was nominated to assume her current role on the Seventh Circuit Court of Appeals will struggle not to come across so openly that way again.  Diane Feinstein's blisteringly hostile comment will not be repeated by her, and she's even stated that at least to her, Barrett's religion is off limits.  Kamala Harris, who likewise felt free to make anti Catholic comments during Barrett's prior hearing, will have to be careful lest she damage the campaign she's currently in.  Durbin's petty comments, perhaps inspired by the fact that his Bishop has denied him Communion rights due to his stated positions, may well come back. But the hostility is going to be there just under the surface.  Out in the public and through pundits, it'll be on the surface.

*Parsa is a documentary film maker, but I can't say that he's a well known one, at least to me.  I picked up his quote from an article by C. E. Cupp.

**An interesting aspect of Parsa's bigotry is that he associates large families with conservatism and by extension small or no families with progressivism, although I'll be that in the case of families born out of the United States but which have immigrated into the US, his view is the reverse. At any rate, the question of whether or not an employer can be mandated to pay for health care raises moral questions for Catholics, to be sure, but beyond that it raises other philosophical and fiscal considerations that are completely outside of religion.  Whether or not society at large, for example, through mandated health care, should be required to subsidize individual acts and when they should  is the larger issue.  When a society has strongly divergent beliefs regarding this, it raises further questions pertaining to participatory democracy and such choices.

***Islam presents a challenge to liberals in that the religion can demand strict adherence to its tenants and always demand public observation of them by the faithful.  Indeed it shares that characteristic with the Apostolic Churches and conservative Judaism, in that some of those tenants cannot be ignored by their members.  Muslims may not ignore the daily calls and periods to prayer nor the season of fasting, at a bare minimum, must as members of the Apostolic Churches may not ignore periods of fasting or the obligation to attend Sunday Mass.  Mormons, mentioned in this paragraph, likewise have a series of tenants that they can't ignore or shouldn't ignore.

****In fairness, this is also true of Islam.

Antipathy towards Islam to date has been strongly concentrated in conservative circles, but as the Muslim population increases this is almost certain to present very strong challenges to liberals. Already strongly observant Muslim women are relatively frequent callers into Catholic radio on the topic of abortion, where they'll routinely note that Muslims are opposed to abortion and they seem befuddled that people don't realize that.

In Europe distinct Muslim dietary practices that are shared with Judaism have made Muslims and conservative Jews unlikely allies against laws pertaining to slaughter in some countries.  Moreover, while so far Americans are mostly familiar with Muslim women who have taken the opposite view, conservative Muslims have a strict dichotomy of roles and behavior as to men and women. This has also presented itself in Europe where various nations have attempted to ban Muslim female veiling and headdress.  The challenge in the United States will be to see if American society can accommodate to itself to conservative Islamic practices which fall outside the American norm.

^One of the refreshing things about a Barrett confirmation would be that she's not a graduate of Harvard or Yale, which have had a lock on the Supreme Court for some time.

Sunday, August 23, 2020

First Baptist Church, Rock River, Wyoming.

This is the First Baptist Church in Rock River, Wyoming.  The Baptist church in the tiny town was founded in 2010 and obviously used a commercial structure for its basic design.



 

Wind City Church, Medicine Bow, Wyoming

These photographs are of Wind City Church in Medicine Bow, Wyoming.  The church is a fundamentalist Christian church of the sola scriptura branch of Protestantism.  It opened in 2019.


 

Thursday, May 14, 2020

Church, Mills Wyoming


This is a church Mills Wyoming.  Other than that it's a church, I'm afraid that I don't know anything else about it.

Monday, May 11, 2020

College Heights Baptist Church/Christ Reformed Church, Casper Wyoming


I'll admit to a lot of confusion on this one regarding what this church currently is.

The church was built as College Heights Baptist Church in 1963, at which time it would have been on the edge of Casper.  Signs on the church still identify it as College Heights Baptist, but signs leading up to it point people towards the large old elementary school nearby, which College Heights bought a decade or more ago. The same signs indicate that this church is now Christ Reformed Church.


Reading between the lines and reading the signs, what I think I take from that, although I'm frankly not certain, is that College Heights Baptist has moved into the very large school and uses it for everything and it is now letting Christ Reformed occupy its old church.  Having said that, I'm not really sure.  Christ Reformed is a member of the branch of the Protestant "Reformed" churches of which the Dutch Reformed are best known in the United States.

Thursday, April 9, 2020

Mountain View Baptist Church, Mills Wyoming


This is the Mountain View Baptist Church in Mills, Wyoming.


The Baptist denomination is the largest single Protestant denomination in the United States and is particularly well represented in the American South. As this recent series of photographs shows, however, its well represented in the West as well.

Tuesday, April 7, 2020

Bethel Baptist Church, Casper Wyoming


The Bethel Baptist Church in Casper, Wyoming is located in the Sunrise area indicating that it was likely built during the 1960s.  It features modern architecture.

Friday, April 3, 2020

Trinity Evangelical Lutheran Church, Casper Wyoming


This is another Lutheran Church, this one from a different branch of the Lutheran faith, in east Casper, Wyoming.  The church is a modern architectural structure.  I'm unaware of when it was built, but it was likely in the 1960s.

Thursday, April 2, 2020

Prince of Peace Lutheran Church, Casper Wyoming.


This is Prince of Peace Lutheran Church in Casper, Wyoming which is a North American Lutheran Church member.  This church is fairly modern, although I don't know the date of its construction.  Occupying a hill in east Casper, the church has an attractive external appearance.


Wednesday, April 1, 2020

First Church of the Nazarene, Casper Wyoming


This church is one of a couple of protestant churches located in the Allendale region of Casper, Wyoming.  I'm not sure of its vintage, but by appearance it likely was built in the 1950s, about the same time that Allendale expanded as what was originally an unincorporated portion of Casper.

The Church of the Nazarene is an offshoot of Methodism.

Tuesday, March 31, 2020

Sunrise Baptist Church, Casper Wyoming


This small Baptist Church in south Casper has a location that gives a good view of Casper Mountain, although its unconventional shape doesn't have any windows.

Other than its denomination, and its unconventional architecture, I don't know anything else about this particular Casper church.

Thursday, January 30, 2020

Wamsutter Baptist Church, Wamsutter Wyoming.


Side window view of the Wamsutter Baptist Church in Wamsutter, Wyoming.

Not all of the photographs on this site are works of art, to be sure, in part because we sometimes end up with photos taken simply when we can. This is one such example.

Monday, January 6, 2020

Lex Anteinternet: January 6, 1920. Peace Secured. Protestants Unite? Suffrage Advances

Lex Anteinternet: January 6, 1920. Peace Secured. Protestants Unit...:

A historical item from one of our companion blogs of potential interest here:

January 6, 1920. Peace Secured. Protestants Unite? Suffrage Advances.

The headline news for this day, January 6, 1920, was that a treaty was to be signed between the victorious Allies and the Germans.  Or, more properly, a protocol to the Versailles Treaty



More properly, this was an amendment to the Versailles Treaty altering and amending some of its terms.  Germany's reluctance to enter into a protocol had lead the Allies and Germany back to the brink of war several months earlier, an event now wholly forgotten, but in the end the amendment had been worked out.



The U.S. Senate had not ratified the original text and would still not be ratifying the treaty in its entirety.



The Casper paper was also reporting that a new Wyoming corporation had been formed to build or take over the manufacturing of the Curtis Aircraft line.  I've never heard of this before and Wikipedia sheds no light on what was going on with this story.  Does anyone know the details?





Also making headlines was an effort to unite the nation's Protestant churches into a single organization. The headlines are apparently a bit misleading as they would suggest that the individual denominations were set to be united, which was not the proposal.



Also misleading, today, is the use of the term "United Church of Christ". That denomination would not come about until 1957.



On the same day, Kentucky and Rhode Island passed the 19th Amendment.



Suffrage supporters watching the Governor of Kentucky sign his state's passage of the 19th Amendment.



And Walt experienced something that I routinely do a century later.


Saturday, December 21, 2019

Carpenter United Methodist Church, Carpenter Wyoming.


This is the Carpenter United Methodist Church in Carpenter, Wyoming.


Carpenter is a very small, but still there, town in southeastern Wyoming.  Indeed the town is almost in Colorado and and is has much of the character of western Nebraska.  Founded as a railroad town, the town hangs on in spite of its very small size and is quite isolated.

This church was obviously built early on as a Prairie Goth style church and then modified, probably in the 1970s, to have a new entry way.  The entry way is architecturally inconsistent with the remainder of the church so the exact thinking of the addition isn't obvious to an outside viewer.