Showing posts with label 2022. Show all posts

Saturday, October 28, 2023

St. Luke Ukrainian Catholic Church, Cody Wyoming.

Very interesting news. A Ukrainian Catholic congregation has been established in Cody, Wyoming.

Under The Radar Of LDS Temple Flap, Another Church Is Planned For Cody

The Eparchy for this parish relates:

St. Luke Ukrainian Greek Catholic Church is a non-profit organization that was formed in 2022 with a goal to establish a Ukrainian-Greek Catholic parish in Cody, Wyoming, under the Eparchy of St. Nicholas in Chicago. With many Ukrainian Catholics in the area, and additional interest in the broader community, we are united in our desire to worship God following these sacred traditions.

In early 2023, we were declared an official mission parish of St. Nicholas Eparchy with the name of St. Luke. In September of 2023, St. Nicholas Eparchy announced that Very Reverend Roman Bobesiuk has been assigned as the pastor of St. Luke’s.
We truly believe it is God’s will that a Ukrainian Greek Catholic Church be established in Wyoming in order that all faithful Christians in the area may experience the beautiful traditions of the Eastern Catholic Church. St. Luke’s is open to all who wish to attend.

Friday, March 25, 2022

Lex Anteinternet: An etymological note on Russian and Ukrainian, sort of.

Lex Anteinternet: An etymological note on Russian and Ukrainian, sor...:

An etymological note on Russian and Ukrainian, sort of. The lingering Greek influcence in the Black Sea.

Both languages are, of course, Slavic Indo-European languages. I don't speak them, of course. But I'm often struck by how bits and pieces of them appear to be similar to Greek.

I don't know the reason for this, but of course the Eastern Roman Empire (Byzantine) did stretch up into the Ukrainian region and influenced. Russia remained beyond it, but it was Eastern Christianity that Christianized the entire region, rather than Western for the most part (although the further west you go, the less true this is).

I was thinking of this in regard to the besieged city of Mariupol.

What's that mean?

Well, "pol", means city. Pretty Greek. As in "póli" (πόλη). As in, more specifically, for example, Thermopoli.

For those here in Wyoming, that reminds us of "polis". Polis ( πόλις) is a Greek word too, but it means a city state.

Does "pol" mean city in Russian and Ukrainian.

Nope.

What that tells us is that this lingering use goes way back. But the naming of the city does not. It goes back to 1779, and was originally named Marianopol, being named for the Russian Empress Maria Feodorovna, sort of, but also after the Greek city of Mariampol, which was a suburb of Bakhcisarai in Crimea. That Greek village was named for the Virgin Mary. The Russians forcibly removed a lot of Greek Orthodox Christians from Crimea to there, in fact.

"Mary's City".

Mariupol actually had a small remaining Greek population, part of a complicated story which has to do with what was once a fairly large Greek presence in the greater region, stretching from the Black Sea, through Anatolia, and into Palestine. That widely spread population has greatly decreased in modern times, dating back to a retreat in presence that's now a century old as populations began to concentrate following World War One, often due to force and war. Prior to the Russian invasion this year, about 90,000 ethnic Greeks remained in the city, but many more Ukrainians have Greek ancestors due to intermarriage.

At noon Eastern Time, Pope Francis will engage in an Act of Consecration of Ukraine and Russia to the Immaculate Heart of Mary, this is the Feast of the Annunciation. He's invited Bishops round the world to join him in the same.

Mural of the Sacred Heart of Mary in Salt Lake City, Utah.

Wednesday, March 2, 2022

Ash Wednesday 2022. A day of fasting and prayer for Peace.

Today, March 2, 2022, is Ash Wednesday for this year.

The Pope has also asked for it to be a day of fasting for peace, with the war in Ukraine in mind.

St. John's Ukrainian Catholic Church. Belfield, North Dakota

Belfield, North Dakota has a population of 800 people and four Catholic Churches, which says something about the nature of this region of the United States. One of those four, St. John's, is a Ukrainian Catholic Church.

We featured a Ukrainian Catholic Church here for the first time yesterday. Here we are doing it for a second time in the same region, and in fact at a location that's only a few miles down the highway from the one we featured yesterday.

In parts of the United States we've featured before, such as East Texas, seeing something like this in regards to Baptist churches wouldn't be unusual. Here we're seeing a much different cultural history at work, and a very interesting one at that.

St. Demetrius Ukrainian (Greek) Catholic Church. Fairfield, North Dakota

This is St. Demetrius Ukrainian Catholic Church which is outside of Fairfield, North Dakota. The church is over a century old and gives testament to the enduring Ukrainian presence in the prairie states and provinces of the West.

This is one of several Ukrainian Catholic churches in western North Dakota and its the first Ukrainian Catholic Church to be featured here (a prior entry on the topic of the Ukrainian Catholic Church referenced a biritual priest then in Lander Wyoming. People with a casual familairity with the Catholic Church tend to believe that all Catholic Churches are "Roman" Catholic, but this is far from true.

Just as Catholic as "Roman" (Latin Rite) Catholic Churches, the Ukrainian Greek Catholic Church, to give it its full name, is one of a collection of Eastern Rite Catholic Churches. The Catholic Church features three major groupings of Rites based on this initial early transmission of the faith. These are the Latin, Antiochian, Alexandrian and Byzantine, with the Byzantine having derived from the Antiochean. All still survive in spite of the rift created by the Great Schism which caused separate churches that are not in communion with Rome, typically called "Orthodox" churches, to also come into existence which also descend from all but the Latin Rite. From these four groups come something on the order of twenty three Rites, of which the Ukrainian Greek Catholic Church is one.

The history of this particular Rite is not well known to me and it is difficult to fully know it without an in depth study. This is part made confusing because it is one of the two major churches of the Ukraine, both of which use the Eastern Rite liturgical form, but only one of which is in communion with Rome. The other major Ukrainian Church, the Ukrainian Orthodox Church, is an Eastern Orthodox Church (usually called "the Greek Church" by native Ukrainians) which is regarded as a self governing church by the Russian Orthodox Church, but only by the Russian Orthodox Church.

The Ukrainian Catholic Church has an ancient history dating back to the Christianization of the Ukraine itself. Because of the Ukraine's close association with Russia there has always been some tension between its status and that of the Russian Orthodox Church and this was greatly increased during the life of the Soviet Union as the USSR suppressed and drove underground the Ukrainian Catholic Church while favoring the Russian Orthodox Church. Today the Ukrainian Catholic Church is claimed to have the allegiance of a minority but growing percentage of the population of the Ukraine, at the expense of the Ukrainian Orthodox Church, but frankly telling what is what in regards to this history is difficult.

This church predates the establishment of the USSR, of course, and reflects a strong late 19th Century and early 20th Century Ukrainian migration to the prairie regions of North America. Coming from a wheat growing region and stemming from a population of independent small farmers, Ukrainians were reestablishing that pattern of life on the North American prairie. It's perhaps telling that so many Ukrainian Catholic Churches are present in this region, rather than Russian Orthodox, and that either says something about the populations that migrated or the allegiance of Ukrainians at that time.

The Ukrainians have proved to be enduring as a culture in North American in these regions, which these churches show. In terms of their organizational structure, while fully Catholic (any Catholic is free to worship at any Catholic church, irrespective of Rite) they are subject to their own jurisdiction. Therefore, they are not part of the Diocese of Bismarck, but rather the Ukrainian Catholic Eparchy of Saint Nicholas of Chicago, which covers over half of the United States and all of the western United States.

Indeed, in recent years the Ukranian nature of this Eastern Rite church, together with the Slavic and Eastern nature of the second major Eastern Rite Catholic Church in the United States, the Byzantine Catholic Church (sometimes called the Ruthenian Greek Catholic Church) have increased. In the late 19th Century the Church in the United States had a Latinization policy in an attempt to unite all Catholics in North America more fully under the belief that this would help incorporate Catholics into society more ably, but this has been reversed. At the present time the Catholic Church has sought to preserve the Eastern Rites wherever possible and this has lead to a de-Latinization process and a revival of practices that never diminished in Europe.

Which doesn't stop us from noting the tragedy, including the religious tragedy, this war entails.

Indeed, in some ways, Ukraine itself embodies certain tragedies uniquely, including the Great Schism. In the west, the dominant church is the Ukrainian Greek Catholic Church. In the rest of the country, it's the Orthodox Church of Ukraine, save for some areas, where it's the Russian Orthodox Church.

Now, a person must be honest in this. Religion took a pounding in Ukraine during the Soviet years. The USSR violently suppressed Ukraine itself, and then in the Leninite and pre World War Two Stalinist years it suppressed all religion violently. This eased up during the Second World War, but it revived under Khrushchev. The Communists, however, were never able to make the Faith away, and while it did succeed in reducing the faithful in Ukraine, the Church remains very influential there today.

But when we say church, obviously, we mean churches. Contrary to what is commonly believed, the desire to return to communion with Rome existed in certain quarters in the Russian Orthodox Church, but it was violently suppressed. During the Soviet era, the Ukrainian Catholic Church was suppressed even more, with only the Russian Orthodox Church, itself under repression, being allowed in any form. The Ukrainian Catholic Church nonetheless persevered.

So did a sense of Ukrainian Orthodoxy. This led it to seek autocephalous status within the Orthodox communion, which was recognized by the Greek Orthodox Metropolitan in 2019. The Russian Orthodox Church refused to recognize this, leading to a schism within the Eastern Orthodox communion.

All of this is noted as one of Putin's think excuses for invading Ukraine is that Ukraine was attacking the Church. It clearly was not, but Ukrainians clearly don't see themselves as Russians. Putin has been seen in Russian Orthodox services from time to time, and since the fall of Communism, Orthodoxy has roared back into prominence in Russia.

This is not, however, a just war, and the citations to preserving Orthodoxy. . . .?

Today is a day of fast and abstinence for Catholics. It could be, as the Pope desires, a day for fasting and prayer for Peace. All Christians can unite in that.

Churches of the West