Brothers and sisters,
Christ is risen! Happy Easter!
For centuries, the Church has joyfully sung of the event that is the origin and foundation of her faith: “Yes, Christ my hope is arisen / Christ indeed from death is risen / Have mercy, victor King, ever reigning” (Easter Sequence).
Easter is the victory of life over death, of light over darkness, of love over hatred. It is a victory that came at a very high price: Christ, the Son of the living God (cf. Mt 16:16), had to die — and die on a cross — after suffering an unjust condemnation, being mocked and tortured, and shedding all his blood. As the true immolated Lamb, he took upon himself the sin of the world (cf. Jn 1:29; 1 Pet 1:18–19) and thus freed us all — and with us, all creation — from the dominion of evil.
But how was Jesus able to be victorious? What is the strength with which he defeated once and for all the ancient adversary, the prince of this world (cf. Jn 12:31)? What is the power with which he rose from the dead, not returning to his former life, but entering into eternal life and thus opening in his own flesh the passage from this world to the Father?
This strength, this power, is God himself for he is Love who creates and generates, Love who is faithful to the end and Love who forgives and redeems.
Christ, our “victorious King,” fought and won his battle through trusting abandonment to the Father’s will, to his plan of salvation (cf. Mt 26:42). Thus he walked the path of dialogue to the very end, not in words but in deeds: to find us who were lost, he became flesh; to free us who were slaves, he became a slave; to give life to us mortals, he allowed himself to be killed on the cross.
The power with which Christ rose is entirely nonviolent. It is like that of a grain of wheat which, having rotted in the earth, grows, breaks through the clods, sprouts, and becomes a golden ear of wheat. It is even more like that of a human heart which, wounded by an offense, rejects the instinct for revenge and, filled with compassion, prays for the one who has committed the offense.
Brothers and sisters, this is the true strength that brings peace to humanity, because it fosters respectful relationships at every level: among individuals, families, social groups, and nations. It does not seek private interests, but the common good; it does not seek to impose its own plan, but to help design and carry out a plan together with others.
Yes, Christ’s resurrection is the beginning of a new humanity; it is the entrance into the true promised land, where justice, freedom, and peace reign, where all recognize one another as brothers and sisters, children of the same Father who is Love, Life, and Light.
Brothers and sisters, through his resurrection, the Lord confronts us even more powerfully with the dramatic reality of our freedom. Before the empty tomb, we can be filled with hope and wonder, like the disciples, or with fear like the guards and the Pharisees, forced to resort to lies and subterfuge rather than acknowledge that the one who had been condemned is truly risen (cf. Mt 28:11–15)!
In the light of Easter, let us allow ourselves to be amazed by Christ! Let us allow our hearts to be transformed by his immense love for us! Let those who have weapons lay them down! Let those who have the power to unleash wars choose peace! Not a peace imposed by force, but through dialogue! Not with the desire to dominate others, but to encounter them!
We are growing accustomed to violence, resigning ourselves to it, and becoming indifferent. Indifferent to the deaths of thousands of people. Indifferent to the repercussions of hatred and division that conflicts sow. Indifferent to the economic and social consequences they produce, which we all feel. There is an ever-increasing “globalization of indifference,” to borrow an expression dear to Pope Francis, who one year ago from this loggia addressed his final words to the world, reminding us: “What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of the world!”
The cross of Christ always reminds us of the suffering and pain that surround death and the agony it entails. We are all afraid of death, and out of fear we turn away, preferring not to look. We cannot continue to be indifferent! And we cannot resign ourselves to evil! Saint Augustine teaches: “If you fear death, love the resurrection!”. Let us too love the resurrection, which reminds us that evil is not the last word, because it has been defeated by the Risen One.
He passed through death to give us life and peace: “I leave you peace; I give you my peace. Not as the world gives it, I give it to you” (Jn 14:27). The peace that Jesus gives us is not merely the silence of weapons, but the peace that touches and transforms the heart of each one of us! Let us allow ourselves to be transformed by the peace of Christ! Let us make heard the cry for peace that springs from our hearts! For this reason, I invite everyone to join me in a prayer vigil for peace that we will celebrate here in Saint Peter’s Basilica next Saturday, April 11.
On this day of celebration, let us abandon every desire for conflict, domination, and power, and implore the Lord to grant his peace to a world ravaged by wars and marked by a hatred and indifference that make us feel powerless in the face of evil. To the Lord we entrust all hearts that suffer and await the true peace that only he can give. Let us entrust ourselves to him and open our hearts to him! He is the only one who makes all things new
Happy Easter!
A blog dedicated to photographs of churches and church architecture in the Rocky Mountain West.
Monday, April 6, 2026
Pope Leo's 2026 Easter Address.
Sunday, March 22, 2026
Lex Anteinternet: Supporting Immorality in War is Immoral.
Supporting Immorality in War is Immoral.
III. SAFEGUARDING PEACE
Avoiding war
2309 The strict conditions for legitimate defense by military force require rigorous consideration. The gravity of such a decision makes it subject to rigorous conditions of moral legitimacy. At one and the same time:
- the damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
- all other means of putting an end to it must have been shown to be impractical or ineffective;
- there must be serious prospects of success;
- the use of arms must not produce evils and disorders graver than the evil to be eliminated. The power of modem means of destruction weighs very heavily in evaluating this condition.
These are the traditional elements enumerated in what is called the "just war" doctrine.
The evaluation of these conditions for moral legitimacy belongs to the prudential judgment of those who have responsibility for the common good.
Section 2309, Catechism of the Catholic Church.
Article I, Section 8, Clause 11 of the United States Constitution:
[The Congress shall have Power . . . ] To declare War, grant Letters of Marque and Reprisal, and make Rules concerning Captures on Land and Water; . . .
The American war against Iran is not a just war. It's not a legal one, either.
Iran is a world sponsor of terrorism that has sponsored terroristic acts for decades. Most of those acts of terror were against other sovereign states, not the US, but some can logically be argued to be directed at the us. That's almost certainly not what the war is about.
Much more likely, Trump is a pathetic doddering senile fool who has spent a life of utter pointlessness. His wealth is inherited and founded originally on a grandfather who engaged in providing prostitutes to Alaska miners, a gravely evil act. His father did nothing like that, but the family wealth was used to build more wealth, and Trump in his adult years, after not serving his country (a family tradition to some extent) went on to make and lose fortunes doing that.
Real estate development is, from an agrarian and distributism prospective like that I maintain, a fairly dubious occupation in and of itself. Not clearly immoral, but frankly I have real trouble with some of it. Be that as it may, I particularly have trouble with the sort of behavior that Trump exhibited in that questionable occupation. I wouldn't admire the Wharton graduate for that reason alone. But the way he has spent his wealth is abominable. He's a serial polygamist and its getting very difficult to say "there's no evidence" that he didn't sexually fish in the shallow end of the pond.
There's more credible evidence that he's a kiddy diddler, which I'm not affirmatively saying there is, than that he's a Christian. There's not one single outwardly Christian act that I can think of that he's committed. What he is, is a shallow opportunist, and he's used desperate Christians to advance his career.
Knowing that the grave is looming up on him, and with his mind slipping away from him at a rapid rate, Trump has spent much of his second, illegitimate, occupation of the White House trying to build monuments to himself. He wants a ball room as he's a rich product of the 60s and 70s when things like that mattered to somebody. They don't anymore, and it'll either never be built, or ripped down. He wants a triumphal arch, which is simply absurd.
And he wants to be remembered as a great hero, adding to the US landmass, or at least defeating a supposed major enemy.
Benjamin Netanyahu, who is a scary man in his own right, but not a demented fool, saw that he could play the demented fool in the White House. Netanyahu, like Michael Corleone in The Godfather, sees the Trump dotage as a time to "address all family business". Seeing a dolt he could play, like Putin has, he's coaxed Trump into a war for Israel's own purposes. This is, the way Netanyahu sees it, Israel's last best hope to destroy the radical Islamist regime in Tehran. Israel can't do it on its own, and no future US administration will support doing it. Israel is not held in that high of regard in much of the world for a variety of reasons, and never has been. Nobody else is going to play the willing muscled fool for Netanyahu. If Netanyahu is Corleone, Trump is Luca Brasi, a brutish dolt who is willing to act as an enforcer.
Trump entered this war thinking it would be a two or three day exercise. He'd bomb Iran and the Iranian people would give up. Or, maybe, Iranians theocrats would act like American property owners and cut him a deal. Well, say what you like about Shiite theocrats, but they're a lot less shallow than American businessmen. They hold to an existential, and unlike Trump it's not all about money and women.
Oh oh.
So they didn't give up and they aren't going to give up. They've fought back by striking economic targets and U.S. military installations around the Middle East (and now as far away as Diego Garcia). And they've closed the Straits of Hormuz.
By closing the Straits, they've also demonstrated that the US is, in fact, not as powerful as it pretends it is. We can't open them and we've been begging for help. Nobody else is willing to get into an endless war for Israel, and therefore that help isn't coming. In order to open them we will have to engage in a ground invasion.
Trump is trying desperately to avoid that, for a variety of reasons. One thing is that he's probably been told it will be a bloody mess. Body bags will be coming home to "Red" cities all around the country. People already don't support the war and they definitely will not when Johnny or Mary come home to be buried in Riverton Wyoming, or Billings Montana, having died for Bibi Netanyahu.
And then there's this:
There's not going to be a draft, but the satiric suggestions that he serve are not wholly ingenuine. Right now, the US is getting into one war after another. Franklin Roosevelt's children served, so did TR's. Why not Trump's?
Because Trumps don't serve the country, they take from it. That's why.
In his desperation to end the war, Trump is now threatening to bomb Iranian power facilities if they do not open the Straits of Hormuz. He broadcast this on social media, which is idiotic It also won't work. The Allied bombing campaigns against Germany did not work in World War Two. They didn't work, save for the Atomic bomb, against Japan, either. Nor did they work against North Vietnam. They won't work here. Instead, civilians will be killed and whatever support for a new regime replacing this one in Iran exists, will evaporate.
What Trump is doing is criminal. The US is killing people for. . . what?
The whole war is criminal from the first place, from a US prospective. We're using military force to kill people with no declaration of war. And now we propose to engage in a tit for tat campaign of economic retribution against them as we can't beat them. We haven't been able to articulate a single reason for the war, other than Iran cannot be allowed to have the same thing that Israel, the United States, France, Russia, North Korea, the United Kingdom, Indian, Pakistan, and South Africa have. . . an atomic bomb.
There is some logic to that, of course. An Iran with an atomic bomb would be scary, just like North Korea with an atomic bomb is scary. But given our ill thought out military adventure here, we are actually making this situation worse. North Korea, it might be noted, is improving missile capabilities, and why wouldn't they. If North Korea has not determined an absolute need to be able to hit the continental United States due to Donald Trump, it'd be amazing. And if Iran, which has its nuclear material yet, has not concluded that it has an absolute need to complete a nuclear project, that would be amazing.
But it's clear that Trump never thought this out. He went, we're told, with his gut, which is nearly always wrong.
So, here we are in this long winded thread.
And here's to the point. Supporting immorality, is immoral. Everyone engages in "remote cooperation with evil", which you can not do much about. Using illegal drugs is illegal, but paying the pizza guy when you know he's going to use some of that cash for illegal drugs isn't.
Here, we now have an interesting situation.
We are in an illegal war and doing immoral acts. The Republicans in Washington are mostly sitting around on their ass doing nothing about it. They're afraid. They're not paid nor elected to be afriad.
And all over the country the MAGA element of the GOP just lies down like the 13 year old girls at Epstein Island and gives into whatever Trump wants.
It's immoral.
For years and years Christians, particularly those of my faith, voted for Republicans in spite of reluctance because we opposed abortion and the Democratic Party supported it. Even as late as the last election I heard Catholics with severe doubts about Trump say they were voting for him for that reason.
Abortion is a grave moral evil. Engaging in an illegal war and targeting civilian targets is a grave moral evil.
I'm not saying vote for the Democrats without thinking, but I am saying that supporting this Administration and the Republican Party at this point is supporting moral evil. When John Barrasso and Harriet Hageman come around backing the war, they're backing a moral evil. When Chuck Gray declares his undying love for Trump and promises to be the most loyal of his political concubines, he's expressing a love of a moral evil.
Most Germans during the Nazi era did nothing. Most Republicans aren't going to either. In future years, they'll be looked at with utter disgust.
Christians believe that they'll have to account for their sins in the next world. I very much doubt that bothers Donald Trump as he's stupid and ignorant, which is sort of a defense, and I very much question if he has any belief in God at all. For that matter, while I have only the incidents to raise the question, I doubt the beliefs of many in Congress who claim they have one. For those of us who do believe, and frankly a person who doesn't has simply blinded themselves to reality, it's all too easy to believe that our self interest must be moral. Protestant churches have, for instance, by and large completely given up on being concerned about sexual morality for the most part.
God will not be mocked. Christians who declare Trump to be a "Godly Man" are willfully blinding themselves or outright lying. None of us are around here all that long. The "why did you support the murder of my children" question is coming up, and the "well, I supported Trump", or "well, the Iranians were baddies", or "well, the Iranians were Muslims" line is not likely to be a sufficient excuse for being complicit in murder.
Footnotes
*This may seem like a strange point to start in this thread, but wars routinely devolve, even when they fit the just war criteria, into flat out murder and the US has not been exempt from this. Arguably the cleanest war the US ever fought was World War One, with the Korean War being relatively clean. World War Two may be recalled as a uniformly just war, but the bombing campaigns against urban Japan and the use of nuclear weapons was outright not. And the tolerance of what is depicted above, which was very widespread, was not.
