Sunday, May 9, 2021

Lex Anteinternet: May 9, 1921 (and May 9, 1921). Resistance, murder and secret victories.

Lex Anteinternet: May 9, 1921 (and May 9, 1921). Resistance, murde...

May 9, 1921 (and May 9, 1921). Resistance, murder and secret victories.


Fr. Józef Cebula

In Poland, by this point in the war, the Germans were engaged in full scale repression of the Catholic Church, having banned adherence to it, including the administration of the Sacraments.  Fr. Józef Cebula outright ignored the ban, as many other Polish priests did, and was arrested and incarcerated in a concentration camp as a result.  There he continued to minister to the sick.  On this day he was tortured and shot.  He was beatified by Pope John Paul II in 1999.

While certainly understood by historians, the level of repression meted out to the Poles during the war, by the occupying Germans, was at an almost unimaginable scale.  Unlike the occupied lands to the south and west of Germany, the Germans didn't recognize Polish sovereignty after the defeat of the Polish army and ran the territory in a fashion that was effectively genocidal.  Post war many Germans would make the claim that they were unaware of the Holocaust, a claim that is dubious at best given the scale upon which it was conducted, but when combined with German official killings within the Reich and the murderous occupation of Germany's neighbor Poland, what Nazi Germany stood for couldn't be ignored except by somebody wishing to ignore it.

Somebody not ignoring it was German Sophie Scholl, who at this point in her short life was in a nursing training program, having not yet entered the University of Munich.  On this day, Scholl turned 20 years old.

Scholl, of course, had only two years to live as she'd shortly enter the University there which would take her on to be one of the founding members of the White Rose movement.  The movement has been celebrated as one of the few (although there are others) German resistance movements that formed during the war. Scholl was a devout Lutheran but there's a connection to the item above in that the movement's origins were sparked by Hans Scholl, her brother, having changed the focus of his studies from medicine to philosophy and theology due to the influence of Catholic men of letters, Otl Aicher and Carl Muth, whom he encountered at the university.  This openly drew Hans Scholl towards Catholicism and it also caused him to be drawn towards Aicher and Muth's anti Nazi views, which were based on their religious convictions. Hans Scholl would be instrumental in forming the group. While the group was not all Catholic by any means, and included one member who was Russian Orthodox, the Catholic religious themes were prominent.  The group took its name from a sermon by Bishop Von Galen, which addressed the evils of euthanasia.

Aicher survived the war and in 1952 married Inge Scholl, a sister of Sophie and Hans.  He is remembered for designing the lead graphic designer for the 1972 Munich Olympics.

Also on this day the British took an Enigma from the U110.

The captured U110.

Today in World War II History—May 9, 1941

Enigma machine captured

This meant that in the space of just two days the British had taken an Enigma machine and the codes for July.  They knew exactly what they had and indeed had been targeting German naval assets for this purpose.

On the same day, as can be read about above, the Franco Thai War ended in the Thai's favor, in a peace brokered by Imperial Japan, or perhaps effectively forced by it.

This too oddly has a 1921 connection as on this day in 1921 Crown Prince Hirohito, who of course would go on to become the Emperor, set foot in the United Kingdom, the first member of the Imperial Japanese family to do so.  He was touring Europe.

Thursday, April 15, 2021

Lex Anteinternet: Subscribe by email "gadget" going away.

Lex Anteinternet: Subscribe by email "gadget" going away.: Google seems pretty intent on destroying the Blogger format, which means that for people like me, who have blogged on blogger, we have a cho...

Monday, April 5, 2021

Lex Anteinternet: Easter 2021. Next Year In Jerusalem.

Lex Anteinternet: Easter 2021. Next Year In Jerusalem.

Easter 2021. Next Year In Jerusalem.

This is Easter on the Latin Rite liturgical calendar for 2021, thereby being the date that almost everyone who observes it will observe it on.  Orthodox Easter this year is nearly a month away, on May 2.


It's a second sad Easter in a row.

For the second time we're facing an Easter in which the gloom of the Coronavirus Pandemic lingers overhead.  Perhaps, in that way, we're looking at an Easter that actually fits historical times, i.e., most of human history, more than our own times, and therefore should give us more to look forward to with the oncoming advance of Spring.

Still, it probably doesn't, and in no small part due to the really odd and unsettled times we're generally in.  

For those in the Diocese of  Cheyenne, such as myself, we still have a dispensation in place if we feel we should use it.  I've noted myself earlier in this blog that I wasn't really happy about Mass's being suspended in the first place, although I'd perhaps now reluctantly concede that it was necessary. As also earlier noted, when they opened back up I resumed going, but when infections started to climb and the vaccine was on the horizon, I dropped back out and made use of the dispensation.

Throughout this entire pandemic, my wife has really been the one who managed our approach to it, being diligent and careful and making me the same.  I take the pandemic very seriously and frankly I'm at the point where those who casually deny its anything anger me.  It truly is.  I've known, as we all do by now, a host of people who have had it and a couple of them are dead.  People who give the flippant "it's no worth than the flu" don't seem to realize that the flu isn't a cold either and that its a real killer.  The reason we tolerate the flu like we do is that we have no choice.  Here we do, but we're rapidly losing out on that choice in part because people who want to believe that it amounts to nothing or wild theories about its original or the vaccine are being slow to get vaccinated.  And in our modern society, in which we've elevated the individual and his rights and beliefs to a near religion we aren't willing to use any form of compulsion in order to make sure the appropriate number of vaccinations are accomplished.

That day may never have been possible in any event. We may have lost out on that opportunity from the very first instance, in which case SARS-CoV-2 will be an endemic disease and go on killing.  

At least one person I know who takes the disease very seriously, but who is younger and therefore able to bear more risks, has just become numb to it.  That is, it's real, they got vaccinated, but they're otherwise too fatigued to observe much in the way of any other precaution.  As noted, some people never took any as they refused to believe it was real.  Others, and I find this approach the oddest, accepted it was real and took some precautions, unless they were personally inconvenient.  

The level of precautions a person took and wear tends to reflect a person's beliefs. The Catholic Church in Wyoming obviously took it very seriously in shutting things down, but I frankly think the Church really dropped the ball in regard to outreach to parishioners.  Even on my end, as a former lector and a former council member, I received very little contact during the pandemic from my diocese.  If I've received this litter, and have been a faithful and loyal Catholic my entire life, I have to think that marginal Catholics are in no better position than I am.  One thing the Church is really going to have to answer for, and I mean in this realm and the next, is the complete and utter failure, it seems to me, to try to reach out during the pandemic.  A parish priest is actually responsible for all of the souls in his diocese.  If the Catholic souls aren't getting any contact. . . well. . . there's going to be questions that will have to be answered.

Anyhow, at Mass I noticed that almost everyone was very observant about wearing masks, which were required, although there's always the few who will pull them down below their nose at which point they're pointless.  Sometimes that's ignorance and in others its a form of protest.  Be that as it may, they were there.

I'm told, but don't know, that in some Protestant churches following the COVID guidelines were simply suspended completely.

In a civil context, in some places I've been too that's very much the case.  One local sporting goods store had signs about wearing masks but few on the staff did. A few men who work in the store do and have, but the huge army of 20 something girls that loiters near the cash registers grossly overmanning them never did.  Sporting goods stores here are almost a center of civil protest/COVID denial.

Circling back around, during the pandemic my wife has lead the charge and we've both been very good about doing what we should. We haven't been to a restaurant in a year, with one noon meal that was a work invitation, and two for out of town depositions, being the exception.  I've been invited to "go get a beer" after work, but I declined, something made easy by the fact I decline that invitation usually anyway.  

Anyhow, I've now had both of my COVID 19 vaccinations.  My wife has had her first.  My kids have both had theirs.  Only my son and my wife are in the window of non protection, as they're either waiting for their second shot or have just had theirs.

I was going to resume Mass attendance last week, but my daughter pointed out that my wife had been so good about her observation of the rules and just had her shot, so we should probably abstain.  She didn't come home for Easter due to school and work and will make Mass where she is.  Here we debated it last night and ultimately decided, for the same reason, to wait one more week.

Locally it turns out that of the three parishes two were requiring reservations, but once again due to the phenomenally bad outreach the Church's have, that wasn't apparent at the one we were going to go to until this morning when I happened to find that was on their video feed.  For goodness sakes, is there any excuse for not getting this out in some other fashion?  So we likely would have been turned away.  That would have lead us to the parish across town which is not requiring reservations, but which was anticipating putting overflow in the poorly ventilated basement so that those there could watch it on television.

Next year, for those of us still in the temporal realm, Mass in the normal fashion will have resumed as life in the normal fashion will have had to.  The country can't keep being shut down forever and the entire population, save for those who really have the resources to do nothing at all, has to get moving again and patience has worn thing.  My guess is that we will not reach the "herd immunity" threshold as there will be those who steadfastly refuse to believe that the disease is serious or who will continue to believe myths about vaccines which are allowed to circulate in the post Cold War scientific age.  Those who are vaccinated will get yearly boosters which will be more or less effective. Some will get sick and some of them will die and for some people that will come as a surprise.  But life will return to normal, with normal in this instance begin an unfortunate blend of the 1970s inflationary era, brought on by profligate government spending, and 2010/20s moral sinkage.

On that latter item, there were those who hoped that the pandemic might refocus society and cause some reflection on where we were going and what we were doing.  Perhaps some of that did occur, but there does not seem to be much evidence of it now. And to the extent it did, a lot of that was swept away by political forces that refused to acknowledge defeat and countervailing ones that accordingly came into power seeking to bring in every "progressive" item on that laundry list that's been thought of since the late 1890s.  Things are really not looking that good, and in a lot of ways.

But next year, at least there will be Mass.

Jews traditionally end the Passover Sedar with "Next Year in Jerusalem", signaling an obvious deep religious hope.

Next year in Jerusalem. [1].

__________________________________________________________________________________

Footnotes:

1.  I don't think this is incapable of being misunderstood, but just in case, and because I'm occasionally asked, this is meant symbolically here.  I have absolutely no interest whatsoever in visiting Jerusalem.  I.e., none.  This isn't mean to be rude, but I know it baffles people, and as I have a friend whose been once and who is planning to return again, I know I'll be asked that along these lines; "I'm going on the church trip to Jerusalem. .  . wouldn't you like to go?" followed by all the things that a person could see in Jerusalem.

That's great for people who want to see it, but I don't.  I don't have any interest in going anywhere in the Holy Land, which may be odd for a Christian, but I don't.  None.  Indeed, if I were to go to anywhere in the Middle East the locations would be limited to certain big desert areas as I like big deserts.  I'm not keen on cities in general, and particularly not large crowded ones.

FWIW, I often give the same reaction to other venues that feature lots of people.  "Wouldn't you like to go to China?".  No, I would not.  "London?".  M'eh.

Monday, February 1, 2021

Lex Anteinternet: Cliff notes of the Zeitgeist Part I. Observations on current events, political, economic, religious, and otherwise.

Starting the year off with some grousing, I suppose, in the form of a blog mirror post from one of our companion blogs:
Lex Anteinternet: Cliff notes of the Zeitgeist Part I. Some Observa...: 1.  Populism and racism aren't the same thing, even if some populist are racist. Theodore Roosevelt.  He was a populist, and a progressi...

The entry it self is fairly long.  I'm only linking in the ones that are relevant here. 

Cliff notes of the Zeitgeist Part I. Some Observations on current events, political, economic, religious, and otherwise.


5.  Apparently "innocent until proven guilty" is something that nobody really believes. . . or at least it doesn't apply to Catholic clerics.

I haven't commented on this before and perhaps I shouldn't here, but I'm going to anyhow.

The Tribune has been following, understandably, the legal woes of retired Wyoming Bishop Joseph Hart now for years.  Bishop Hart was accused of sexual ickyness with male minors.

During the same period of time during which Hart has been dealing with this, three local Protestant ministers have faced the same accusations, and they all proved true. Mention of it in the Press was very brief.  No following story occurred.  Hart's story has, however, proven different.

The initial investigation lead the Laramie County authorities to pass on doing anything. They didn't see enough evidence.  The current Bishop, however, Bishop Biegler, chose to revive the matter within the church itself and that lead to it being looked at by the authorities a second time.  On that second occasion, the prosecutor in Natrona County again determined not to charge Bishop Hart with anything.  That lead to criticism, he reopened the file and, after some time had passed, he once again determined not to file charges.

The internal church matter, however, went on to some sort of tribunal at the Vatican. And now it also has determined that there's not enough there to do anything.  

With this being the case, Bishop Hart, over a period of decades, has endured and prevailed over four separate prosecutorial episodes, three at the state level, and one at hte Vatican level.

The American myth is that you are innocent until proven guilty.  Hart hasn't been proven guilty of anything. The Tribune, however, continues to treat his as if he is guilty adn getting away with it.  Indeed, Bishop Biegler isn't helping much either as, having gotten this rolling, he's still basically sending out signals that he believes that Hart is guilty and will be crediting his accusers in spite of yaers and years of such efforts having failed.  This gets to something regarding Bishop Biegler we'll deal with in a moment, but we'll note this here.

Bishop Hart gets this sort of attention as he's Catholic.  The Catholic Church has gone through a horrific episode recently, now mostly addressed, with clerics who are now all older having committed terrible sexual transgressions.  Most of these, however, seem to have arisen due to a vareity of factors that let in priests who were not there for the right reasons, although their views are ones that the press also genuinely celebrates.  Indeed, this takes us back to the culture wars item above, as Catholic clerics that are loyal to the Church's traditional beliefs and dogma are ones that the press really doesn't like.

And for that reason, it doesn't like the church itself, which is why this gets so much press but real proven accusations by protestant minister is the same readership field, do not.

6.  Bishop Biegler and the rearward gaze.

We're now a full year into a present massive crisis that has caused a crisis in the Church but to look at the Diocese of Cheyenne, you'd not know it.

The Bishop has suspended the obligation to attend Mass on what is now running up on a year.  I had real doubts about this early on, but as the pandemic deepened, I have to admit that at some point, that's valid.  As soon as the churches were opened back up, I started going back to Mass, but in the recent deepened episode, I suspended going, taking advantage of the dispensation as I had a childhood asthma condition and I really don't want to get virus, particularly with vaccinations come on so soon.

Anyhow, if you check in on the Diocese website the first thing you are going to find is a statement by Bishop Biegler about retried Bishop Hart.

Bishop Hart was the bishop here from 1978 until 2001.  I.e., he hasn't been the bishop for 20 years.  He's been retired for 20 years.  We're on our third bishop since that time.

Wyoming, as we've noted above, is a highly transient state.  There's a core of us diehards who were born here, and who will die here, and who are watching people come and go in the meantime.  And quite a few of us, although its a minority in the state's population, are Catholic.  Quite a few of the transients are too. 

Most of the people in the pews have very low interest, in this point, in the Joseph Hart saga.  It doesn't impact our daily lives whatsoever.  When Hart was last Bishop, I was 37 years old and my youngest child was a baby.  

The pandemic does impact my daily life.

During the entire pandemic, I haven't had a representative of the parish reach out even once.  I've reached in several times, but at the time the pandemic struck I'd only recently gone off of a parish council.

Indeed, the pandemic struck at a particularly bad time, in this context, for me, as I'd gone off of the council and I stepped down as a lector as the Mass time didn't work well for my spouse and both kids were headed off to Laramie.  I'd been a lector at that point for years and years, and I do miss it. But as that occurred it was also the case that the downtown parish was clearly being changed into the Hispanic parish. That's fine, but Mass times were also altered for reasons that aren't clear to me, and therefore I went across town to another parish. The entire process left me feeling a bit unmoored as the parish that I'd served at quickly became pretty unrecognizable, the new Priest had no idea who I was, the focus was on a demographic that needs to be focused on but which I'm not part of, and then the pandemic hit.

The parish I was going to did a good job at first at dealing with the crisis but then the Bishop ordered the doors closed.  I'm sure I'm just lost to where I was at, and now I'm barely known where I am.  I get that.

What I don't get, quite frankly, is why there wasn't a full scale effort to require the parishes to reach out to parishioners.  There wasn't.  Or at least there wasn't one that I could see.  And to check in on the Diocese website to learn the latest in regard to the church and the pandemic is a disappointment, as the information is hard to find.  News on Bishop Biegler and Bishop Hart is easy to find, however.

And here's the point.  In a pandemic in which our connections with our parish is now strained and souls stand to be lost, dealing with a problem that's now 20 years in our review mirror should not be front and center.