Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Tuesday, May 20, 2025

Lex Anteinternet: Thursday, May 20, 325. The opening of the Council of Nicea.

Lex Anteinternet: Thursday, May 20, 325. The opening of the Council...

Thursday, May 20, 325. The opening of the Council of Nicea.

Well, at least probably.  

It seems fairly clear that the Council convened on this day, and that Emperor Constantine arrived to observe, not to participate, fourteen days later.  He had sought the council, however, given the Arian Heresy, which had an extremely widespread following in the Church. 

The president of the council seems to have been Hosius of Cordova, assisted by the pope’s legates, Victor and Vincentius.


The creed:

I believe in one God,

the Father almighty,

maker of heaven and earth,

of all things visible and invisible.


I believe in one Lord Jesus Christ,

the Only Begotten Son of God,

born of the Father before all ages.

God from God, Light from Light,

true God from true God,

begotten, not made, consubstantial with the Father;

through him all things were made.

For us men and for our salvation

he came down from heaven,

and by the Holy Spirit was incarnate of the Virgin Mary,

and became man.

For our sake he was crucified under Pontius Pilate,

he suffered death and was buried,

and rose again on the third day

in accordance with the Scriptures.

He ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory

to judge the living and the dead

and his kingdom will have no end.


I believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son,

who with the Father and the Son is adored and glorified,

who has spoken through the prophets.


I believe in one, holy, catholic and apostolic Church.

I confess one Baptism for the forgiveness of sins

and I look forward to the resurrection of the dead

and the life of the world to come. Amen.

Sunday, May 18, 2025

Lex Anteinternet: A Sunday Morning look at the Vietnamese Diaspora.

Lex Anteinternet: A Sunday Morning look at the Vietnamese Diaspora.:  


A Sunday Morning look at the Vietnamese Diaspora.

 


This is probably a coincidence.  This particular church has an associate pastor who is from Vietnam.  Indeed, he's the second Vietnamese priest to serve in the parish.  But this particular Mass comes up just after the 50th anniversary of the end of the Vietnam War.

Prior to the Vietnam War, very view Vietnamese lived anywhere other than Vietnam.  Some lived in France, due to the French colonial association with the country.  When the French Indochinese War ended, some Vietnamese in fact relocated to France, with a small number of actually being Vietnamese who were in the French armed forces.  It wasn't a large number, however, like it would come to be with Algerians.

The end of the Vietnam War however was different.

Many Vietnamese fled because they legitimately feared Communism, putting the lie to the often stated proposition that the South Vietnamese didn't really care how the war ended.  Thousands did, and of those who did, most didn't make it out of Vietnam.

Over 2,000,000 Vietnamese now live in the US, with 60% of those having been born in Vietnam.  37% of them report themselves as being Buddhist, 36%  Christian and 23% aren’t affiliated with any religion. Vietnamese Americans are more than three times as likely as Asian Americans overall to identify as Buddhist (37% vs. 11%), but with Buddhism being the "native" religion of the country in American eyes, that numbers if surprisingly low.

Indeed, it gives some credibility to Dr. Geoffrey Shaw's assertion in his biography of murdered South Vietnamese President Ngô Đình Diệm that at the time of the his assassination Buddhism was in significant decline.

However it would also reflect that the American understanding isn't really all that correct.  While some regard Christianity as "introduced", the fact is that Buddhism is as a well, with it being Indian in origin.  Vietnam also has a folk religion which shares many common elements of other Asian "folk" religions, including devotion to ancestors.

Today in Vietnam Buddhists make a 13.3% of the total population, and Christians a declared 7.6% with 6.6% being Catholic.  Hoahao Buddhists  make up 1.4%, Caodaism followers 1% and followers of other religions including Hinduism, Islam, and the Baháʼí Faith, representing less than 0.2% of the population. Folk religion has experienced a revival since the 1980s, and it's widely believed that the official 7.6% of the population being Christian is in error, and actually over 10% of the population is Catholic.  The Catholic faith in Vietnam is so vibrant that it now supplies Priests to the United States, as the nation has a surplus of Priests itself.  Looked at this way, Buddhists and Christians are overrepresented in the United States in comparison to Vietnam, but it might actually present a more accurate make up of the Vietnamese religious makeup.

Or perhaps not.  One of the groups that most feared a Communist takeover in Vietnam were Catholics, and for good reasons.  Catholicism has always been antithetical to Communism and in many instances it was credited with being the only effective force on the Globe opposing it. Elsewhere in the same general region of the world, some credibly credit the CAtholic  Church for preventing mid 20th Century Australia from falling into Communism, something the far left in that country still strongly resents.  Catholics were well represented in the South Vietnamese government and military, and interestingly some of the leaders of its military converted to teh Faith during the war or even after it.  

Buddhism was introduced to Vietnam in the 2nd or 3d centuries BC, so its presence there is very old.  Christianity in Vietnam is mostly the story of Catholicism there, and was introduced by the Portuguese, not the French as is so commonly assumed.  Vietnam was never part of the Portuguese Empire, but its influence was very long, and very significant. The Vietnamese alphabet was developed by the Portuguese.

The Communist Vietnamese government has always been  hostile to religion in general and openly repressive against some. Catholic have notably been oppressed, and the native Cao Đài religion, which originated as late as 1926, was oppressed by both the Republic of Vietnam and Communist Vietnam.

France did of course have all sorts of influences on Vietnam due to its conquest of Indochina which commenced in 1858 and ran to 1885.  The very first Vietnamese refugees I met in the US spoke French as well and their native language, reflecting that they had been educated during the French colonial period. Today that number has dropped way off, with their being no need for French in daily life.  A much higher percentage of Vietnamese in Vietnam speak English today than French.  One of the very first refugees I met, who had been an engineer in  Vietnam, but who worked as a city mechanic in the US, struggled with English, but spoke French fluently.

At one time the Vietnamese Diaspora retained a close cultural connection with the defeated Republic of Vietnam and in some places, they still do.  Republic of Vietnam flags were prominent in some locations this past month in areas with large Vietnamese populations and they were displayed during commemorations of the fall of Saigon.  However, there are a not insignificant number of Vietnamese now who are post war immigrants, and whose association is not as strong or there at all.  The Republic of Vietnam itself is officially detested in Vietnam, and often open views about the Republic reflect the same.

Vietnamese in the US often express the hope that someday the separated people can be united somehow, something that's common for diaspora people.  But it won't come to be so.  As time moves on, the Vietnamese in the US will become more and more American, like Italian Americans are and Irish Americans, and less Vietnamese.  Part of that will occur through intermarriage, which is occuring in the US but which interestingly was not a common occurrence during the French occupation of Vietnam or the Vietnam War, with the cultural differences at the time simply being to vast for it to arise frequently.


Saturday, May 10, 2025

Lex Anteinternet: Pope Leo XIV

Lex Anteinternet: Pope Leo XIV

Pope Leo XIV

As I'd predicted, the new Pope, Pope Leo XIV, was a cardinal that wasn't in the pundit list.

A quote from an AP news article:
Vatican watchers said Prevost’s decision to name himself Leo was significant given the previous Leo’s legacy of social justice and reform, suggesting continuity with some of Francis’ chief concerns.

Not just the AP, I said this yesterday, and in spades.  In fact, as a Distributist, Pope Leo XIII is one of my absolute favorite recent Popes.  He was an ardent opponent of communism and capitalism.

Some headlines:

NEWLY ELECTED POPE FIRST FROM US

From the Star Tribune.

MAGA Melts Down Over New Pope's Anti-Trump, Pro-Immigrant Social Media

Rolling Stone

This will be interesting. There was, yesterday, a flood of negative comments about Pope Leo from the mostly non Catholic populist far right.  I suspect that a hidden anti Catholicism in that quarter will really start to surface.

Indeed, Pope Leo being an American poses a real challenge to the isolationist, nationalistic MAGA populist elements now in power, as well as the pretending to be isolationist, nationalistic and MAGA fellow travelers.  Some have already wondered if that's part of the reason that he was chosen as Pope, but that will not be known for years, if ever.  At any rate, right now, it's really interesting to note that the US is lead by a not very smart almost octogenarian who has shown aggressiveness and extreme nativism, while global Christianity will be lead by a highly educated catholic concerned for the poor, who as a Cardinal corrected J. D. Vance's odd comments about an order of mercy.  

This leads, I suppose to noting that Pope Leo is, at this point, nearly as Peruvian as he is American.  But as noted, the Catholic Church is catholic, i.e., universal.  It's concerns are for humanity, not a narrow section of the American public.  But Pope Leo might serve to remind Americans of what the United States has, in its better moments, stood for. 

Thursday, May 8, 2025

Lex Anteinternet: Conclave

Lex Anteinternet: Conclave:

Conclave

Conclave:  late Middle English (denoting a private room): via French from Latin conclave ‘lockable room’, from con- ‘with’ + clavis ‘key’.


May 7, 2025

Today is the start of the Conclave to choose the 267th Pope, the head of Apostolic Christianity.

Cont:

As a note, nobody has a clue who will be picked to be the next Pope, in spite of all the rampaging speculation and commentary.

Cont:

First vote, no Pope selected.

May 8, 2025

The vote this morning did not result in the election of a new Pope.

Cont: 

White smoke.  A new Pope has been chosen.

Cont:

Robert Cardinal Robert Prevost is now Pope Leo XIV.

Related threads:

Wednesday, May 7, 2025

Sunday, May 4, 2025

Lex Anteinternet: Donald Trump insults Catholicism.

Lex Anteinternet: Donald Trump insults Catholicism.

Donald Trump insults Catholicism.

There is nothing clever or funny about this image, Mr. President. We just buried our beloved Pope Francis and the cardinals are about to enter a solemn conclave to elect a new successor of St. Peter. Do not mock us.

New York State Conference of Catholic Bishops. 

Trump, in something that's supposed to be a jest, posted a photograph of himself dressed as a Pope, no doubt generated by the onrushing curse of our age, AI.

I'm not going to post it.

This should serve as as warning to Trump supporting Catholics.  Trump, who received widespread Evangelical Christian support and who has housed an faith advisor office in the White House which is staffed by a rather peculiar Evangelical pastor, shows no signs at all as taking religion seriously, and never has, but he is comfortable with coopting it.  In spite of that, and this was inevitable, he doesn't mind mocking the oldest and original Christian religion.

That tells you what you need to know.

I've long held that a real Christian can't be comfortable with either of the two major US political parties or with their recent leaders.  Only the American Solidarity Party comes close to being a party Christians can really be comfortable with.  The presence of Catholic politicians at the forefront of either party does not change this.  Biden advanced the sea of blood objectives of the infanticide supporting Democratic Party.  J.D Vance has supported the IF policies of the bizarre Trump protatalist agenda and that's just a start.  The Church has rarely attempted to hold Catholic politicians directly to account for reasons known to itself.

Before the Trump regime concludes, this is going to get worse.  Trump will conclude that he doesn't need Catholics for anything, because he does not.  A religion which is catholic, ie., universal, by nature will not ultimately be comfortable with a political philosophy which aggressively nationalist and nativist.  This, indeed, has been the history of Catholicism in the US, with it only being after the election of John F. Kennedy that things changed.

Some will claim, of course, that this means nothing and its just Trump trying to be funny. That's politically disturbing enough, as Trump is already an embarrassment to the country.  But those who think this should ask if Trump would have dared to depict himself as, for example, an imam. . . not hardly.

Trump's insult is offered as its safe to offer it.  As has sometimes been noted, anti Catholicism is the "last acceptable prejudice".  Trump offered this insult as it fits in nicely with his contempt for Christianity in general, but more particular, for his contempt for the Church, something that fits in nicely with the most extreme of his Evangelical supporters.

Catholics need to review the meaning of The Epistle of Mathetes to Diognetus.  We're part of something larger, and once we surrender to something smaller, we need to be cautious.  We can expect to be mocked and held in contempt, and if we aren't, there may well be something wrong with our witness.

But we don't have to accept the situation, nor tolerate it, where we do not need to.

Monday, April 21, 2025

Lex Anteinternet: Passing of Pope Francis.

Lex Anteinternet: Passing of Pope Francis.

Passing of Pope Francis.

Pope Francis died this morning at age 88.


A Conclave to choose the 267th successor to St. Peter must commence within fifteen to twenty days of today's date..

Sunday, March 30, 2025

Lex Anteinternet: Friday, March 30, 1945. Mère Marie Élisabeth de l'Eucharistie

Lex Anteinternet: Friday, March 30, 1945. Mère Marie Élisabeth de l...

Friday, March 30, 1945. Mère Marie Élisabeth de l'Eucharistie gassed at Ravensbruck. Maj. Gen. Maurice Rose killed in action.


Algerian born Élise Rivet, whose father was a French Naval officer and whose mother was Alsatian, also known as Mère Marie Élisabeth de l'Eucharistie was gassed at Ravensbruck Concentration Camp after volunteering to take the place of a mother who was slated for that fate.  She had been arrested in 1944 for harboring refugees fleeing the Germans and for allowing her convent to be used to store weapons for the Mouvements Unis de la Résistance at the request of Albert Chambonnet.

She was 55 years of age.

Lex Anteinternet: Friday, March 30, 1900. Passing of St. Father Leonardo Murialdo, 71, founder of the Congregation of Saint Joseph.

Lex Anteinternet: Friday, March 30, 1900. Child and Female Labor.:


Friday, March 30, 1900. Child and Female Labor.

Father Leonardo Murialdo, 71, founder of the Congregation of Saint Joseph died.. He was canonized by Pope Paul VI on May 3, 1970.


Tuesday, February 11, 2025

Lex Anteinternet: Blog Mirror: LETTER OF THE HOLY FATHER FRANCIS TO THE BISHOPS OF THE UNITED STATES OF AMERICA

Lex Anteinternet: Blog Mirror: LETTER OF THE HOLY FATHER FRANCIS ...:   

Blog Mirror: LETTER OF THE HOLY FATHER FRANCIS TO THE BISHOPS OF THE UNITED STATES OF AMERICA

 LETTER OF THE HOLY FATHER FRANCIS

TO THE BISHOPS OF THE UNITED STATES OF AMERICA 

_________________


Dear Brothers in the Episcopate,

I am writing today to address a few words to you in these delicate moments that you are living as Pastors of the People of God who walk together in the United States of America.

1. The journey from slavery to freedom that the People of Israel traveled, as narrated in the Book of Exodus, invites us to look at the reality of our time, so clearly marked by the phenomenon of migration, as a decisive moment in history to reaffirm not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person. [1]

2. These words with which I begin are not an artificial construct. Even a cursory examination of the Church’s social doctrine emphatically shows that Jesus Christ is the true Emmanuel (cf. Mt 1:23); he did not live apart from the difficult experience of being expelled from his own land because of an imminent risk to his life, and from the experience of having to take refuge in a society and a culture foreign to his own. The Son of God, in becoming man, also chose to live the drama of immigration. I like to recall, among other things, the words with which Pope Pius XII began his Apostolic Constitution on the Care of Migrants, which is considered the “Magna Carta” of the Church’s thinking on migration:

“The family of Nazareth in exile, Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king, are the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands.” [2]

3. Likewise, Jesus Christ, loving everyone with a universal love, educates us in the permanent recognition of the dignity of every human being, without exception. In fact, when we speak of “infinite and transcendent dignity,” we wish to emphasize that the most decisive value possessed by the human person surpasses and sustains every other juridical consideration that can be made to regulate life in society. Thus, all the Christian faithful and people of good will are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights, not vice versa.

4. I have followed closely the major crisis that is taking place in the United States with the initiation of a program of mass deportations. The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality. At the same time, one must recognize the right of a nation to defend itself and keep communities safe from those who have committed violent or serious crimes while in the country or prior to arrival. That said, the act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness.

5. This is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized. The true common good is promoted when society and government, with creativity and strict respect for the rights of all — as I have affirmed on numerous occasions — welcomes, protects, promotes and integrates the most fragile, unprotected and vulnerable. This does not impede the development of a policy that regulates orderly and legal migration. However, this development cannot come about through the privilege of some and the sacrifice of others. What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly.

6. Christians know very well that it is only by affirming the infinite dignity of all that our own identity as persons and as communities reaches its maturity. Christian love is not a concentric expansion of interests that little by little extend to other persons and groups. In other words: the human person is not a mere individual, relatively expansive, with some philanthropic feelings! The human person is a subject with dignity who, through the constitutive relationship with all, especially with the poorest, can gradually mature in his identity and vocation. The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the “Good Samaritan” (cf. Lk 10:25-37), that is, by meditating on the love that builds a fraternity open to all, without exception. [3]

7. But worrying about personal, community or national identity, apart from these considerations, easily introduces an ideological criterion that distorts social life and imposes the will of the strongest as the criterion of truth.

8. I recognize your valuable efforts, dear brother bishops of the United States, as you work closely with migrants and refugees, proclaiming Jesus Christ and promoting fundamental human rights. God will richly reward all that you do for the protection and defense of those who are considered less valuable, less important or less human!

9. I exhort all the faithful of the Catholic Church, and all men and women of good will, not to give in to narratives that discriminate against and cause unnecessary suffering to our migrant and refugee brothers and sisters. With charity and clarity we are all called to live in solidarity and fraternity, to build bridges that bring us ever closer together, to avoid walls of ignominy and to learn to give our lives as Jesus Christ gave his for the salvation of all.

10. Let us ask Our Lady of Guadalupe to protect individuals and families who live in fear or pain due to migration and/or deportation. May the “Virgen morena”, who knew how to reconcile peoples when they were at enmity, grant us all to meet again as brothers and sisters, within her embrace, and thus take a step forward in the construction of a society that is more fraternal, inclusive and respectful of the dignity of all.

Fraternally,

Francis

From the Vatican, 10 February 2025

Thursday, January 23, 2025

Lex Anteinternet: Blog Mirror: Remarks of Cardinal Blase Cupich, archbishop of Chicago, regarding immigration at the Basilica of Our Lady of Guadalupe in Mexico City

Lex Anteinternet: Blog Mirror: Remarks of Cardinal Blase Cupich, ar...

Blog Mirror: Remarks of Cardinal Blase Cupich, archbishop of Chicago, regarding immigration at the Basilica of Our Lady of Guadalupe in Mexico City


Remarks of Cardinal Blase Cupich, archbishop of Chicago, regarding immigration at the Basilica of Our Lady of Guadalupe in Mexico City

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While we wish the new administration success in promoting the common good, the reports being circulated of planned mass deportations targeting the Chicago area are not only profoundly disturbing but also wound us deeply. We are proud of our legacy of immigration that continues in our day to renew the city we love. This is a moment to be honest about who we are. There is not a person in Chicago, save the Indigenous people, who has not benefited from this legacy.

The Catholic community stands with the people of Chicago in speaking out in defense of the rights of immigrants and asylum seekers. Similarly, if the reports are true, it should be known that we would oppose any plan that includes a mass deportation of U.S. citizens born of undocumented parents.  

Government has the responsibility to secure our borders and keep us safe. We support the legitimate efforts of law enforcement to protect the safety and security of our communities—criminality cannot be countenanced, when committed by immigrants or longtime citizens. But we also are committed to defending the rights of all people, and protecting their human dignity. As such, we vigorously support local and state legislation to protect the rights of immigrants in Illinois. In keeping with the Sensitive Locations policy, in effect since 2011, we would also oppose all efforts by Immigration and Customs Enforcement and other government agencies to enter  places of worship for any enforcement activities. 

The choice is not simply between strict enforcement and open borders, as some commentators would have us believe. Speaking this year to ambassadors accredited to the Holy See, for example, Pope Francis spoke of the need to balance migration governance with regard for human rights and dignity. “We are quick to forget that we are dealing with people with faces and names.” The Holy Father has also been clear that “no one should be repatriated to a country where they could face severe human rights violations or even death.” This is not idle speculation. Millions of migrants flee their homelands for safer shores precisely because it is a life or death issue for them and their children.

For members of faith communities, the threatened mass deportations also leave us with the searing question “What is God telling us in this moment?” People of faith are called to speak for the rights of others and to remind society of its obligation to care for those in need.  If the indiscriminate mass deportation being reported were to be carried out,  this would be an affront to the dignity of all people and communities, and deny the legacy of what it means to be an American.

Thursday, January 2, 2025

Lex Anteinternet: New Years Day. Looking at 2024 through the front of the Church doors.

Lex Anteinternet: New Years Day. Looking at 2024 through the front ...

New Years Day. Looking at 2024 through the front of the Church doors.

I noted in our post  New Year's Resolutions for Other People, sort of that we weren't going to post resolutions, but we did have some comments.  That's true here as well.

New Years Day is the Solemnity of Mary, the Holy Mother of God, a Catholic holy day of obligation.  Like a lot of Catholics, I went to Mass last night.



I didn't go last night as I intended to go whoop it up on the town.1   I've never been big on celebrating "New Years" anyhow, although we did last night with family and sort of extended family, as we have a at this point another person in the second half of their twenties whose pretty much incorporated into the family, but not officially or by blood.  Anyhow, it was pretty low key and I was in bed before midnight.  I think last year I made it to midnight to observe the fireworks some neighbors set off.  This year I did not.  I'm amazed that the same people, who really like fireworks, set them off again, as we've had hurricane force winds for the past day or so.

Anyhow, the reason I'm posting this comment is due to a particularly troublesome year for American Christianity in 2024.

American Protestants don't like to believe it, but the United States is and has always been a Protestant Country.  It's so Protestant, that the Protestants can't recognize that, and even people who claim to have no religion at all are pretty Protestant.  Even a lot of Catholics are pretty Protestantized and I've known some fairly secular Jews who were fairly Protestant.

Protestantism is a pretty big tent, with there being all sorts of tables within it, and with some of the tables really not liking others.  For much of the country's history the Episcopal Church was the dominant Protestant Church, which made a lot of sense.  The Episcopal Church is, of course, part of the Anglican Communion and the English descent is dominant in American ancestry.  Supposedly this is 26% of the population now, but that figure is probably inaccurate by at least half simply because people whose ancestry stretches back away have simply forgotten it and is not celebrated the way other ancestral inheritance is.  I'm of overwhelming Irish ancestry but even I have a little English ancestry of the Anglo Norman variety, brough in through Ireland.

Anyhow, as in the 18th Century most residents of British North America were from Great Britain, most were members of the Church of England, outside of Canada, where of course they were French and Catholic.

The Episcopal Church has never been in the only Protestant Church in what is now the US, however.  Right from the beginning there were bodies of dissenters from the established church who came here to be able to practice their faith without being molested for it. That doesn't mean they were keen on others practicing their faiths, and they often didn't tolerate other Protestants at all.  But they were there, and that gave rise to a sort of rough and ready loosely organized Protestantism in some regions, particularly the American South.  These groups really prospered following the American Civil War as they hadn't gotten behind the war the way Southern Episcopalians had.  These groups really spread across the nation following the 1970s.  Looking back, its amazing to realize that growing up I knew exactly one Baptist kid (he's now a Lutheran) and the three big Protestant churches in this category didn't exist here.  Wyoming is the least religious state in the US, but at that time almost all the Protestants I knew were Lutheran or Episcopalian.  I knew a handful of Methodists and of course Mormons, but Baptists or Assemblies of God?  Nope.

So what's this have to do with 2024?

The Election of 2024 saw a really strong association of Evangelical Christianity, which is very much an American thing, and the vote.  It's distinctly different than anything that's occurred before.

Evangelical Christianity has been nationally significant in elections since at least 1950 or so, but it wasn't until 2024 that the "Christian vote" meant the Evangelical vote outside of the American South.  Because they are fractured, they are not the largest Christian body in the country.  Oddly enough, while 67% of the population self identifies as Christian, and something like 44% identify as Protestant, Catholics are the largest single denomination.

The back story to this however is that the Reformation, which started in 1517, is ending.  

The Reformation was able to start in the first place due to a large element of ignorance.  This can't be said of Luther, who wasn't ignorant, but who was opinionated and wrong.  Luther opened the door, however, to people like Calvin, Zwingli and Knox who were fundamentally ignorant in certain ways.

The spread of cheap printing and ultimately the Internet makes ignorance on some things much more difficult to retain.  For centuries bodies of Protestant Christians held to sola scriptura and a belief that they were like the first Christians, even though there's always been Christian texts dating back to shortly after Christ's crucifixion.2   Now, all of a sudden, anybody can read them.  This has in fact caused a pronounced migration of really serious sola scriptura Christians to the Apostolic Churches, as well as a migration by serious "mainline" Protestants.  Some bodies at this point, like very conservative Anglicans and Lutherans, are mostly Protestant out of pure obstinance. 

The ultimate irony of all of this is that the mainline Protestant churches have collapsed in many places.  Part of this is due to the massive increase in wealth in the western world which has hurt religion in general, but part is also because it gets to be tough to explain why you are a member of one of these churches if you can't explain a really solid reason to be, as opposed being in an Apostolic church.

At the same time, and not too surprisingly, similar forces have been operating in the Evangelical world in the US.  As already noted, quite a few serious Evangelicals are now serious Catholics or Orthodox.  Others, however, have retreated into a deep American Evangelicalism that is resistant to looking at the early Church, even though they are aware of it. This is rooted, in no small part, to the go it alone history of these bodies.

At the same time that this has occurred, the spread of the American Civil Religion has grown which sort of holds that everyone is going to Heaven as long as they aren't bad.  Serious Catholics and Orthodox can't accommodate themselves to that but Evangelicals have attempted to, while at the same time realizing it really doesn't make sense.  

Obergefell, as we noted, was the watershed moment.  At that point, Christians of all types were faced with realizing that the US had really strayed far from observing its Christian origins, or at least the Christian faith, with there being all sorts of different reactions to it.  In Catholic Churches there was the realization that we really hadn't become as American as we thought, and we weren't going to.  Trads sprang up partially in reaction with now every Church having its contingent of Mantilla Girls giving an obstinate cultural no.

In Evangelical circles it helped fuel a militant conservatism that expresses its most radical nature in the New Apostolic Reformation which believes that we're on the cusp of a new Apostolic age, which will be Protestant in nature, and more transformational than any prior Great Awakening.  They believe that the United States is charged with a Devine mission and some have concluded, as unlikely as it would seem from the outside, that Donald Trump is an improbable Cyrus the Great who will bring this about.

The support of Southern Episcopalians for the Southern cause in the Civil War damaged in the South to such an extent that the non mainline churches, like the Southern Baptist, came up as a major force after the war.  The Baptists and Protestant itinerant preachers had warned during the war that wickedness was going to bring ruin.  It seemed that their warnings were proven by the results of the war.  Episcopal linking to a wicked cause diminished their credibility.

Donald Trump is not Cyrus the Great.  Mike Johnson is not standing in the shoes of Moses.  This will all have a bad end.  Or it might.  As noted, the Reformation is dying and in some ways this is the last stand of it.  Those linking their Christianity to a man like Donald Trump are pinning their hopes, and their faith, on a weak reed. The question is what happens when it breaks and how much damage has been done, including to Christianity in general, in the meantime.

Moreover, the question also exists if you can claim to bear a Christian standard while not observing parts of the faith that are established but uncomfortable, let alone contrary to what is now so easy to determine not to be part of the early faith.  Can those who clearly don't live a Christian life really be the shield wall against decay?  

Footnotes:

1.  As with my observation on Christmas in The Law and Christmas, being a Catholic puts you in a strange position in regard to the secular world, or rather the larger American culture.  Lots of people start celebrating New Years pretty darned early on New Years Even, which means as an employer you start to get questions about whether we're closing at noon and the like, pretty early on.  And also, while in the popular imagination people hit the bars at night, quite a few people have celebrator drinks here and there by late morning in reality.  If your concern is getting to a vigil Mass soon after work, you aren't one of those people. And if you are one of the people hitting Mass in the morning, you aren't having a late night.

2.  Sola scriptura never made sense and is obviously incorrect in that the New Testament itself mentions traditions outside of the written text.  But the Bible, moreover, which is the scripture that "Bible Believing" Christian's look to is the version that was set out by the Catholic Church as the Canon of Scripture. Nowhere in the Bible does is there a Devine instruction as to what books would be included in the Bible.

Indeed, this position is further weakened in that Luther put some books he personally didn't like in an appendix, and later Protestants removed them. That wasn't Biblical.  Moreover, the Eastern Orthodox Bible contains the Prayer of Manaseh, I Esdras, II Esdras, III Maccabees, IV Maccabees, Odes, and Psalm 151 and the Orthodox Tewahedo biblical canon some pre Christian Jewish books the others do not. While Catholics can explain why the books they include in their canon and can explain the relationship to the other Bibles, Protestant "Bible Believing" Christians flat out cannot.  All of the texts in the Orthodox Bibles are genuine ancient texts without dispute.  Moreover, there are early Christian writings which are genuine that are wholly omitted from any Bible.  The Sola Scriptura position just accepts the King James version of the Bible on the basis that it must be the canon on a pure matter of faith, which is not relying on scripture alone.

Related thread:

Virgin Mary Mural in Salt Lake City


Sunday, July 28, 2024

Lex Anteinternet: Mocking Christianity.

Lex Anteinternet: Mocking Christianity.

Mocking Christianity.

But understand this: there will be terrifying times in the last days.  People will be self-centered and lovers of money, proud, haughty, abusive, disobedient to their parents, ungrateful, irreligious,callous, implacable, slanderous, licentious, brutal, hating what is good,traitors, reckless, conceited, lovers of pleasure rather than lovers of God,as they make a pretense of religion but deny its power. Reject them.

For some of these slip into homes and make captives of women weighed down by sins, led by various desires, always trying to learn but never able to reach a knowledge of the truth.

Just as Jannes and Jambres opposed Moses, so they also oppose the truth—people of depraved mind, unqualified in the faith.

But they will not make further progress, for their foolishness will be plain to all, as it was with those two.
2 Timothy, Chapter 3.

A very interesting Canadian agriculturalist whom I follow on Twitter (I don't care with Elon Musk calls it), who is also an Eastern Rite Catholic, noted that he, like me, didn't watch the Olympic opener (as will be noted, I watched the very start of it, grew bored, and wondered off).  So he, like me, was left with the media accounts, of which there are plenty, including video, of a group of drag queens mocking Da Vinci's The Last Supper.  He goes on to make the  point that the sex laden transvestite portrayal was likely calculated to offend, but that The Last Supper is not an icon, which is quite correct.

But, with some exception, the Latin Rite lacks icons.  While not the same, the great Medieval and Renaissance works of art in the West tended to be commissioned by the Church, so they have an association with it.  Put another way, in order to offend to the  degree as denigrating an icon, there'd be little other choice. 1  Again, it's not an icon, but part of a set of religious works of art commissioned by and associated with Christianity in the West.

It's hard to grasp why this would occur, but the outrage in the Catholic Church, and there is a lot of it, is justified.  So is the embarrassment in some French circles, particularly French conservative ones.  The French far right came with in a gnat's breath of taking over the French government two weeks ago and the ultimate makeup of the upcoming French government is still unknown.  Had this happened before the election, I have a strong feeling that the French far right would be forming a government now.

That provides a topic for another thread, which we will address, but we'll note here.  Part of the rise of National Conservatism and Christian Nationalism, and even just far right populism, is due to debauchery such as this.

The Olympics itself was quick to claim that the portrayal wasn't not of The Last Supper, which of course is an Italian, not a French, Renaissance work, noting on Twitter:

The interpretation of the Greek God Dionysus makes us aware of the absurdity of violence between human beings.

Hmm. . . Dionysus is a Greek mythological figure, not a French one. . . 

Dionysus was the Greek god of  is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre.  His Roman equivalent was Bacchus.  While celebrated in Roman times, the Romans also restricted unofficial celebrations dedicated to Bacchus due to the excess he was associated with it.  

Whatever else Dionysus may stand for or have stood for, it certainly had nothing to do with being against violence between human beings.  He really had a lot more to do with booze, drunkenness, sex and insanity, and its interesting that the ancient Greeks linked all of them together.  Eirene or Irene was the divinity associated with peace, but she didn't engage in drunken excess.

Another Olympic official also reacted with a series of excuses that were fairly lame.  Thomas Jolly, the artistic director of the Olympics Opening Ceremony, said the display was about "inclusion".

When we want to include everyone and not exclude anyone, questions are raised. Our subject was not to be subversive. We never wanted to be subversive. We wanted to talk about diversity. Diversity means being together. We wanted to include everyone, as simple as that.

Whatever diversity means, it doesn't mean "being together".  At least to some significant degree, it means being apart, and in the modern era, when this is being self defined in a way contrary to nature, it literally means being a Dionysus until one's self.

Jolly noted:

In France, we have freedom of creation, artistic freedom. We are lucky in France to live in a free country. I didn’t have any specific messages that I wanted to deliver. In France, we are republic, we have the right to love whom we want, we have the right not to be worshippers, we have a lot of rights in France, and this is what I wanted to convey.

Um, okay.

Le Filip, the winner of  Drag Race France season three, probably got it more accurate.

I thought it would be a five-minute drag event with queer representation. I was amazed.  It started with Lady Gaga, then we had drag queens, a huge rave, and a fire in the sky. It felt like a crowning all over again. I am proud to see my friends and queer people on the world stage.2 

Whatever a person thinks of it, Le Filip grasped it better than Jolly did, quite frankly.

For many, as I have often told you and now tell you even in tears, conduct themselves as enemies of the cross of Christ.

Their end is destruction. Their God is their stomach; their glory is in their “shame.” Their minds are occupied with earthly things.o

St. Paul to the Philippians, Chapter 3.

A portion of France, particularly urban France, has waged war with the Church and Christianity since the failed French Revolution.  Like all the revolutions that were conducted by populist mobs, their god was their belly and they turned on the Church. The same is true of the Bolshevik Revolution and the Mexican Revolution. The Church stands for the proposition that there is something greater, much greater, than us, where as populism of the left and right, at the end of the day, doesn't.  Modern "progressivism", heir to the extreme left that arose in 1798 and 1917 has the same ethos, rejecting anything outside of ourselves and rising each person to an individual Bacchus no matter how much a person's own nature may be corrupted in one fashion or another, as individual natures are the only thing that matters.  The portrayal at the Olympic opener celebrated that ethos shamefully mocking Christianity in favor of a world outlook that goes no deeper than a person's gentiles.  Their glory, is their shame.

The storms that are raging around you will turn out to be for God’s glory, your own merit, and the good of many souls. 

St. Padre Pio.

I'll be frank that I quit watching the opening ceremonies of Olympic games some time ago.  I think the last one I actually watched was the Moscow Olympics, which is now quite some time back. They've ceased to make sense to me. The Olympics are ostensibly about sports, not about the glorification of the country where they're held, or drag queens.  Indeed, I've frankly lost interest in the Olympics themselves for some reason.

This really reinforces that view, particularly as to this particular Olympics.

I feel they should just be permanently placed in Greece, for the summer games.

Make no mistake: God is not mocked, for a person will reap only what he sows, because the one who sows for his flesh will reap corruption from the flesh, but the one who sows for the spirit will reap eternal life from the spirit.

Galatians, Chapter 6.

I suspect most of the viewing audience will simply regard this attack on Catholicism as part of the show, shrug it off, and move on.  In doing so, they benefit from the liberal culture the Church created in the West and the fact that central to the Christian worldview is turning the other cheek.  In contrast, France has a very large Muslim population that nobody would dare attack in such a fashion, a cartoon depicting Mohammed for instance famously resulting in murder.  There will be no drag queens taking on an Islamic topic.  None.  Islam doesn't turn the other cheek.  Likewise, Hinduism, which of course would be completely foreign to France, can't be attacked in this fashion either without almost immediate retribution.3

Catholics aren't going to do that, nor will the rest of the Christian world.

Which doesn't mean that the offense should be ignored.

Footnotes:

1.  One religious image that has endured this is the tilmahtli associated with Our Lady of Guadalupe.  Back when there was a print Playboy magazine, the company issued a Mexican edition with a Mexican woman featured on the cover replicating the image in a pornographic fashion, which brought a firestorm of criticism.

That, and this, give credence to those who claim a diabolical origin to these events.

2.  Are there no French singers to do an Olympic opening?  Why Stefani Germanotta as the opening act?  That alone is embarrassing for France.

Having said that, the Marseilles was beautifully sung by Axelle Saint-Cirel. They should have just stopped right there.

In case anyone wonders, my watching of the show was basically bookended by those two acts.  I grew tired of the masked boofador running over roofs and wondered off to take a shower and watch something else.

3.  One religion that has endured something like this is the LDS, Mormon, faith.  Target of the satiric comedic The Book Of Mormon, it's basically shrugged it off, probably figuring, correctly, that as a minority religion, it might actually benefit from being mocked, as it at least puts a spotlight on it.  I'd guess, however, that Mormons aren't keen on the portrayal, and while I've never seen it, and I'm not a Mormon, I'm not either.  As noted, nobody would put on a Broadway satiric "The Koran", nor should they.