Lex Anteinternet: Sunday, August 8, 1909. Passing of St. Mary Helen MacKillop

Lex Anteinternet: Sunday, August 8, 1909. Passing of St. Mary Helen...: 

Sunday, August 8, 1909. Passing of St. Mary Helen MacKillop.

The first native Australian saint, St. Mary Helen MacKillop,  the co-founder of the Sisters of St Joseph of the Sacred Heart, died in North Sydney, Australia,

Lex Anteinternet: Sunday, April 18, 1909. St. Joan d'Arc beatified.

Lex Anteinternet: Sunday, April 18, 1909. St. Joan d'Arc beatified.:  

Sunday, April 18, 1909. St. Joan d'Arc beatified.

 St. Joan d'Arc was beatified by Pope Pius X before a crowed of 30,000 in St. Peter's Square.

Drawing of St. Joan d'Arc made during her lifetime.  

A patron saint of France who lived from 1412 to 1431 before being executed, her canonization would follow in May, 1920.

Remarkably, an example of her signature exists.

Lex Anteinternet: The New Academic Diciplines (of a century+ ago).

Lex Anteinternet: The New Academic Diciplines (of a century+ ago).:

The New Academic Diciplines (of a century+ ago).

I was listening to an excellent episode of Catholic Stuff You Should Know (I'm a bit behind).  Well, it's this episode here:

THE LITURGICAL IDEAL OF THE CHURCH

The guest, early on, makes a comment about the beginning of the 20th Century, end of the 19th, and mentions "archeology was new".  I thought I'd misheard that, but he mentioned it again, and added sociology.

He explained it, but it really hit me.

Archeology, and sociology, in fact, were new.  Many academic disciplines were.

Indeed, that's something we haven't looked at here before.  People talk all the time about the decline of the classic liberal education (at a time that very few people attended university), but when did modern disciplines really appear?

Indeed, that's part of what make a century ago, +, more like now, than prior to now.  Educational disciplines, based on the scientific method in part, really began to expand.

So, we can take, for example, and find the University of Wyoming recognizable at the time of its founding in 1886.

But would Princeton, as it is now, be recognizable in 1786?

And interesting also how this effected everything, in this case, the Church's look at its liturgy.

But also, everything, really, about everything, for good and ill.

St. Patrick Misson Church, Denver Colorado.

This Catholic Church in North Denver is St. Patrick Mission Church.  The Mission Architecture Church was built from 1907 to 1910, and served the Denver Highlands.  Its architectural style is unusual for Denver.

This Church is also called St. Patrick's Oratory, and has a presence by the Capuchin Poor Clare Sisters.

There's more to this church than I have here, I just don't know what it is, but it may be explained by the Capuchin sisters. The church as a bit of a campus, and therefore as a mission, it might strongly reflect their presence.

Our Lady of Mount Carmel, Denver Colorado.

This is Our Lady of Mount Carmel in North Denver, Colorado.

Built between 1899 and 1904 for an Italian population, the church is located in a neighborhood known as Little Italy, although its rapidly gentrifying and experiencing a change in neighborhood character.  Nonetheless, one Mass per month is offered in Italian.

Lex Anteinternet: October 10, 1920. The passing of Hudson Stuck

Lex Anteinternet: October 10, 1920. An Historic World Series Game, ...: 

Also on this day, early Alaskan figure Hudson Stuck passed away from pneumonia at Fort Yukon.  He was 57 years old.

Stuck was the co-leader of the first expedition to climb Denali.

Stuck was an Englishman born in London who immigrated to the United States in 1885 after graduating from London's King's College.  In the US he worked as a cowboy and a teacher in Texas before enrolling in the Episcopal University of the South.  Following graduation he was ordained as an Episcopal Priest and served at first in Texas, where he was active in trying to provide relief to the poor and in opposing child labor.  He also preached against lynching at a time when it was at a Southern high.

In 1904 he went to Alaska where he was an Episcopal Archdeacon, a position in that church equivalent to a senior ordained clergyman.  Stuck exemplified muscular Christianity and was well suited for Alaska.  He was an Episcopal missionary priest there.  In 1913 he co-led, with Harry Karstens, the first ascent of Denali. He authored an excellent book on the topic, which I have read.  Two of his four books on his time in Alaska remain in print.

While the Episcopal Church has no means or process for canonizations, Stuck has a day on the Episcopal Church's calendar and is celebrated as a saint.

Christ Reformed Presbyterian Church, Torrington Wyoming

This is the Christ Reformed Presbyterian Church in Torrington Wyoming.  The church was built in 1909.

St. Peter's Catholic Church, Greeley Colorado.

This is St. Peter's Catholic Church in Greeley, Colorado.  The Gothic style church was built in 1909.  In addition to serving the residents of Greeley, it also serves the students of the University of Northern Colorado.

St. Demetrius Ukrainian (Greek) Catholic Church. Fairfield, North Dakota

This is St. Demetrius Ukrainian Catholic Church which is outside of Fairfield, North Dakota.  The church is over a century old and gives testament to the enduring Ukrainian presence in the prairie states and provinces of the West.

This is one of several Ukrainian Catholic churches in western North Dakota and its the first Ukrainian Catholic Church to be featured here (a prior entry on the topic of the Ukrainian Catholic Church referenced a biritual priest then in Lander Wyoming.  People with a casual familairity with the Catholic Church tend to believe that all Catholic Churches are "Roman" Catholic, but this is far from true.

Just as Catholic as "Roman" (Latin Rite) Catholic Churches, the Ukrainian Greek Catholic Church, to give it its full name, is one of a collection of Eastern Rite Catholic Churches.  The Catholic Church features three major groupings of Rites based on this initial early transmission of the faith. These are the Latin, Antiochian, Alexandrian and Byzantine, with the Byzantine having derived from the Antiochean.  All still survive in spite of the rift created by the Great Schism which caused separate churches that are not in communion with Rome, typically called "Orthodox" churches, to also come into existence which also descend from all but the Latin Rite.  From these four groups come something on the order of twenty three Rites, of which the Ukrainian Greek Catholic Church is one.

The history of this particular Rite is not well known to me and it is difficult to fully know it without an in depth study.  This is part made confusing because it is one of the two major churches of the Ukraine, both of which use the Eastern Rite liturgical form, but only one of which is in communion with Rome.  The other major Ukrainian Church, the Ukrainian Orthodox Church, is an Eastern Orthodox Church (usually called "the Greek Church" by native Ukrainians) which is regarded as a self governing church by the Russian Orthodox Church, but only by the Russian Orthodox Church.

The Ukrainian Catholic Church has an ancient history dating back to the Christianization of the Ukraine itself.  Because of the Ukraine's close association with Russia there has always been some tension between its status and that of the Russian Orthodox Church and this was greatly increased during the life of the Soviet Union as the USSR suppressed and drove underground the Ukrainian Catholic Church while favoring the Russian Orthodox Church.  Today the Ukrainian Catholic Church is claimed to have the allegiance of a minority but growing percentage of the population of the Ukraine, at the expense of the Ukrainian Orthodox Church, but frankly telling what is what in regards to this history is difficult.

This church predates the establishment of the USSR, of course, and reflects a strong late 19th Century and early 20th Century Ukrainian migration to the prairie regions of North America.  Coming from a wheat growing region and stemming from a population of independent small farmers, Ukrainians were reestablishing that pattern of life on the North American prairie.  It's perhaps telling that so many Ukrainian Catholic Churches are present in this region, rather than Russian Orthodox, and that either says something about the populations that migrated or the allegiance of Ukrainians at that time.

The Ukrainians have proved to be enduring as a culture in North American in these regions, which these churches show.  In terms of their organizational structure, while fully Catholic (any Catholic is free to worship at any Catholic church, irrespective of Rite) they are subject to their own jurisdiction. Therefore, they are not part of the Diocese of Bismarck, but rather the Ukrainian Catholic Eparchy of Saint Nicholas of Chicago, which covers over half of the United States and all of the western United States.

Indeed, in recent years the Ukranian nature of this Eastern Rite church, together with the Slavic and Eastern nature of the second major Eastern Rite Catholic Church in the United States, the Byzantine Catholic Church (sometimes called the Ruthenian Greek Catholic Church) have increased.  In the late 19th Century the Church in the United States had a Latinization policy in an attempt to unite all Catholics in North America more fully under the belief that this would help incorporate Catholics into society more ably, but this has been reversed.  At the present time the Catholic Church has sought to preserve the Eastern Rites wherever possible and this has lead to a de-Latinization process and a revival of practices that never diminished in Europe.

St. Patrick's Catholic Cathedral, Billings Montana

This is St. Patrick's Cathedral in Billings Montana. The Catholic Gothic Revival Cathedral was built in 1907.

Christ's Episcopal Church, Cody Wyoming (the original one).

This 1902 structure is the first Christ's Episcopal Church in Cody, Wyoming.  Money to build the church is supposed to have been donated from high winnings of a parishioner at a poker game.

Unknown former church, Cody Wyoming (but probably the original Methodist Episcopal Church)

This structure in Cody Wyoming was very obviously once a church, which is even more evident if you are closer to it and can see where some of its features have been removed.  It's been converted into a two story retail establishment.  I don't know its story, but it is located directly across from the current Cody United Methodist Church which might, or might not, give us a clue about its earlier history.  At least the story told about the building of Christ's Episcopal Church in Cody would suggest that this is the original Methodist Episcopal church, in which it was built in 1902.

This too is a poor Iphone photograph, and I will replace it with a better photo if the situation presents itself.

Methodist Church of Ten Sleep, Washakie County Wyoming.

This church is the oldest church in Washakie County, Wyoming.  It was originally built as a Methodist Church in nearby Ten Sleep in 1905, and then moved to this location in 1925.

Holy Transfiguration of Our Lord Russian Orthodox Church, Ninilchik Alaska

This is the Holy Transfiguration of Our Lord Church in Ninilchik Alaska.  This community has had a Russian Orthodox Church since 1846, but this structure dates to 1901.  It is a regular Russian Orthodox Church in the Orthodox Church of America's Diocese of Anchorage.

Again, while we do not generally delve into such topics here, some explanation is again in order.  This church is a conventional Russian Orthodox Church, but its subject to the jurisdiction of the Orthodox Church in America, which is one of two bodies that formed in the U.S. to govern Russian Orthodox Churches following the Russian Revolution.  The Orthodox Church in America is an autocephalous Eastern Orthodox church that started to govern its affairs separately when Patriarch Tikhon of Moscow directed all Russian Orthodox churches outside of Russia and was originally the Russian Greek Orthodox Church in America.  It was granted autocephaly by the Russian Orthodox Church in Russia in 1970 and changed its name at that time, although the validity of that action is disputed by some.

St. Peter's Episcopal Church, Seward Alaska.

This is St. Peter's Episcopal Church in Seward Alaska.  It was built in 1906.  The architectural style is apparently called "Bungalow/Craftsman", the first church so identified as such here in this blog.

Good Shepherd Catholic Church, Denver Colorado.

These cell phone photos, taken from a vehicle, depict the Good Shepherd Catholic Church in Denver.  The church was originally built as St. John the Evangelist Church, in 1909, but it was later consolidated due to demographic changes with St. Philomena's, which was accordingly closed. When the parishes were consolidated, the church was renamed reflecting the combination of the two parishes.  This well preserved church in is in the Cherry Creek region of Denver.

St. Josephs Old Cathedral, Oklahoma City, Oklahoma

 

This is St. Joseph's Old Cathedral in Oklahoma City, a Catholic parish church at the present time, having gone to parish status in 1931 after a new cathedral was built.  The church was built in 1905.  Like the First Church, a block away, it was heavily damaged in the Murrah Federal Office bombing.

St. Joseph's Polish Catholic Church, Denver Colorado

This is St. Joseph's Polish Catholic Church in North Denver.  The church is just a couple of blocks away from another Catholic Church., Holy Rosary Catholic Church, and a couple of blocks away from a Russian Orthodox Cathedral, reflecting the ethnic make up fo this community at one time. Today, the neighborhood is largely Hispanic, but this church still offers Masses in Polish in addition to English.  the school next to it was flying a Polish and US flag on the day that I went by.  The church was built in 1902.

Immaculate Conception Church, Rapid City South Dakota

This is Immaculate Conception Church (formerly chapel) in downtown Rapid City, South Dakota. This Catholic church is somewhat unique for the region in that it says its masses, one daily and one on Sunday morning, in Latin, using the Tridentine Mass.

The church obviously once had another name, as the corner stone reveals, which appears to have been St. Mary's, but I do not know the history of this particular church.

Roman Catholic Cathedral Santuario de Guadalupe (Cathedral Shrine of the Virgin of Guadalupe), Dallas Texas

These photographs are not great, as I was too close to the Cathedral when I took them. Hopefully they convey some idea of the the appearance of this High Victorian Gothic Cathedral.

Dedicated in 1902 as the Cathedral of the Sacred Heart, this cathedral was renamed the Cathedral Santuario de Guadalupe in 1977, when another aging Dallas church dedicated to the Lady of Guadalupe was torn down. This cathedral has the second largest parish congregation in the United States.

The steeple on this cathedral was only completed fairly recently, although it was always part of the original design.