Friday, December 25, 2020

Lex Anteinternet: Merry Christmas! Καλά Χριστούγεννα, Frohe Weihnac...

Lex Anteinternet: Merry Christmas! Καλά Χριστούγεννα, Frohe Weihnac...:   

Merry Christmas! Καλά Χριστούγεννα, Frohe Weihnachten!, Поздравляю со cветлым праздником Рождества!, Häid jõule, Mutlu Noeller, Priecīgus Ziemassvētkus, क्रिसमस की बधाई, Linksmų Kalėdų, Bella da Nadel!, کریسمس مبارک, สุขสันต์วันคริสต์มาส, Ya Krismasi, Felix dies Nativitatis, Nollaig Shona Daoibh!, Vrolijk kerstfeest!, Noflike krystdagen! Nollaig Chridheil, Krismasi njema, Natale! Joyeux Noël !, Gleðileg jól, ¡Feliz Navidad!, Feliz Natal!,God jul!. めりーくりすます, 행복한 크리스마스 되십시오, Chúc Giáng Sinh Vui Vẻ!, 圣诞节快乐, Maging maligaya sana ang iyong pasko, Hyvää Joulua! щасливого Різдва, Wesołych Świąt, Eguberri on, Eedookh Breekha, عيد ميلاد سعيد, חג מולד שמח, Craciun Fericit, Boldog Karácsonyt!, Cestit Bozic!

 

Now there were shepherds in that region living in the fields and keeping the night watch over their flock.  The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear.

The angel said to them, “Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people.For today in the city of David a savior has been born for you who is Messiah and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.”

And suddenly there was a multitude of the heavenly host with the angel, praising God and saying: “Glory to God in the highest fand on earth peace to those on whom his favor rests.”

When the angels went away from them to heaven, the shepherds said to one another, “Let us go, then, to Bethlehem to see this thing that has taken place, which the Lord has made known to us.”

So they went in haste and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds.

And Mary kept all these things, reflecting on them in her heart.

Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.


Καὶ ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ ἀγραυλοῦντες καὶ φυλάσσοντες φυλακὰς τῆς νυκτὸς ἐπὶ τὴν ποίμνην αὐτῶν. Καὶ ἄγγελος κυρίου ἐπέστη αὐτοῖς, καὶ δόξα κυρίου περιέλαμψεν αὐτούς• καὶ ἐφοβήθησαν φόβον μέγαν. Καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, Μὴ φοβεῖσθε• ἰδοὺ γάρ, εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην, ἥτις ἔσται παντὶ τῷ λαῷὅτι ἐτέχθη ὑμῖν σήμερον σωτήρ, ὅς ἐστιν χριστὸς κύριος, ἐν πόλει Δαυίδ. Καὶ τοῦτο ὑμῖν τὸ σημεῖον• εὑρήσετε βρέφος ἐσπαργανωμένον, καὶ κείμενον ἐν φάτνῃ. Καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου, αἰνούντων τὸν θεόν, καὶ λεγόντων, Δόξα ἐν ὑψίστοις θεῷ, καὶ ἐπὶ γῆς εἰρήνη• ἐν ἀνθρώποις εὐδοκία. Καὶ ἐγένετο, ὡς ἀπῆλθον ἀπ' αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους, Διέλθωμεν δὴ ἕως Βηθλέεμ, καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός, ὃ ὁ κύριος ἐγνώρισεν ἡμῖν. Καὶ ἦλθαν σπεύσαντες, καὶ ἀνεῦραν τήν τε Μαριὰμ καὶ τὸν Ἰωσήφ, καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃἸδόντες δὲ διεγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου. Καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς. Ἡ δὲ Μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα, συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς. Καὶ ὑπέστρεψαν οἱ ποιμένες, δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον, καθὼς ἐλαλήθη πρὸς αὐτούς. 














Tuesday, December 22, 2020

Churches of the West: On the morality of the Coronavirus Vaccines.

In what should put this matter to rest, the Vatican indicated that the vaccines are not morally objectionable.
Churches of the West: On the morality of the Coronavirus Vaccines.: This is something that you have to be pretty attuned, I think, to the Catholic world to pick up on, and to appreciate.  There's been som...

For most rank and file orthodox Catholics this will in fact be the end of this debate, but my prediction is that for some it will not for some Rad Trads who have headed off in the Dr. Taylor Marshall/Patrick Coffin direction.  

 

Tuesday, December 15, 2020

On the morality of the Coronavirus Vaccines.

This is something that you have to be pretty attuned, I think, to the Catholic world to pick up on, and to appreciate.  There's been some questioning in Catholic circles on whether its morally permissible to take the Coronavirus vaccines.

Before I get any further, let me state that at least in the Diocese of Cheyenne, where I live, it is.  Our Bishop has so declared.

Okay, how does this all come up?

Well, not the way that you might suppose, at least if you are an American. There isn't a raging debate in the Catholic World about the efficacy of vaccinations.  While that debate might exist in American society at large, where there's an anti Science tradition that's very long in standing, and which has been reamplified in recent years due to a decrease in science funding in education which was sufficiently pronounced such the standards of education could fall so low that a twit like Jenny McCarthy, who is only qualified as a big boob model, is actually taken seriously on a scientific matter (who would listen to McCarthy on anything is beyond me).  No, this topic comes up due to a long standing Catholic moral principle holding that life can only be taken by a person in self defense.

Catholics are extremely serious about this.  Much more so than other non pacifist. Catholics aren't overall pacifists, but the Church's view on when life can be taken is quite strict.  It's often highly misunderstood, in part because the majority of Christians in the world are Catholic and lots of people in every religion will fail to follow the tenants of their faith.*  And its also a standard that has evolved a bit as society and technology has evolved, while the wider facet of that being ignored has also tended to be ignored in some quarters.  Perhaps the most dramatic examples of that might be the bombing campaigns of World War Two, a war for which the Allied cause is often cited as being about as close to a "just war" as a war can be.  Be that as it may, it's nearly impossible to reconcile some of the Allied bombing efforts of the Second World War with justly fighting a war, and the use of the Atomic Bombs at the wars end almost certainly cannot be.  Be that as it may, there were plenty of Catholic aircrewmen on bombers during the war.

And what isn't at issue is a religion based disagreement with science.  Indeed, in spite of the intrusion of Protestant beliefs into the pews of Catholic Americans to some extent, the Catholic Church as a whole is hugely supportive of and a supporter of science.  Indeed, ironically, at least one of the common scientific beliefs that some fundamentalist Protestants really have trouble with is one that a Catholic cleric came up with, that being the Big Bang Theory.  Catholics generally love science.

So what's the problem here?

Well stem cells.

If you read the entry above you'll see that at least one of the vaccines was developed using stem cells at some point, but at the same time neither of the current ones used stem cells from a directly aborted baby.  Given this, the Bishop of Cheyenne has given them a pass.

But the fact that this letter was issued also means that somebody had a question about it and it had to be addressed.

This isn't a majority of Catholic Bishops, we'd note.  Whatever happened (the Jesuit magazine America claims it was due to misinformation regarding the vaccines) at least two American Bishops issued statements that condemned at least one of the vaccines. This lead to a corrective memo being issued by the United States Conference for Catholic Bishops which addressed that issue, which reads much the letter that is set out above. The vaccines are okay.  The memo also apparently cited to a pro life organization that termed the vaccines as ethically uncontroversial.

The British Catholic Bishops went further and urged their flock to get the vaccines, noting that getting them was "not a sin".

In contrast, Auxiliary Bishop Athanasius Schneider of Kazakhstan declared the vaccines morally impermissible.  And this is what makes this sort of peculiarly interesting.  

Bishop Schneider is a traditionalist and is well known in traditionalist circles.  He's an opponent of much of what was derived from Vatican II and is very outspoken.

Now, Catholics in the Diocese of Cheyenne are not obligated to follow the pronouncements of Bishop Schneider that are contrary to those of Bishop Biegler.  The Bishop in your diocese, in the Catholic order of things, is the one that you need to pay attention to on certain things and can rely upon in others.  Catholics owe their diocesan Bishop a degree of loyalty.  If you are in a diocese in which the Bishop has said its morally impermissible to receive the vaccine, you can't simply just ignore that.

But in the current Internet Fueled Age considering the views of our local Bishop has become less common in areas in which people want to pick and choose their beliefs.  Trad or Rad Trad Catholics latch on to statements like those from Bishop Schneider that fit their views and will reject them over their own Bishop.

Indeed, this has the odd impact of distorting the Catholic order pretty significantly.  Even well into the mid 20th Century Catholics were much more in tune with what their own Bishops had to say than what the Pope might be doing.  The Pope was far away and the Bishop was fairly near.  This reflected the order of the Church.  On day to day matters in the Catholic world, the Bishop was likely to be the one that Catholics heard from.

But now many Catholics tend to follow the Pope almost as if he was present in the local parish.  In reality, what the parish Priest is doing tends to be immediately important to Catholics real lives more than what the Pope may be doing, on a daily basis. But if you read Catholic commentary now, particularly that of Trads and Rad Trads, you'd get the other view.

And not completely without reason. This Pope has been upsetting to orthodox Catholics.  But that in turn as fueled a sort of hyper orthodoxy that predated Pope Francis.

I'm expecting that to develop here.

As for what I'm doing, vaccination wise, I'm receiving it as soon as I conceivably can, and I'm an orthodox Catholic.

And I think there may be another moral issue afloat here.  In this day and age there's a massive amount of scientific bogosity that's circulating in society and many Americans, at least, have come down to believing things that are absolutely false.  Indeed, on this issue, the irony is that there will be some Trads that will abstain from receiving the vaccine due to having views that are supported by pronouncement of Bishops like Bishop Schneider, who have a bit of a fan following, while other rank and file Protestant and non religious Americans will abstain as they've bought off on the blatherings of anti vaxer boob model Jenny McCarthy and her fellow travelers.

We'll deal with the strange era of anti scientific thought elsewhere on one of our companion blogs, but on an issue like this, for sincere Catholics, the issue thus becomes this.  If it takes 70% of the population to become immune from a virus to achieve "herd immunity", and if we now that the virus kills, if we refuse to participate in achieving herd immunity, are we morally complicit to some degree in unnecessary deaths?

*One of my favorite examples was one of Cromwell's lieutenants who fought to prosecute the Anglican Church and the Catholic Church but who asked for, and received, permission for his mistress to be in prison with him rather than his wife.  Granted, Crowwell's people were generally very serious Calvinist who believed in double predestination, something most who claim to be Calvinist today do not, but that's really taking that a bit far.

Sunday, December 13, 2020

On the ongoing dispensation for Mass attendance

The Bishop of Cheyenne has continued his disposition to attend Mass due to the Coronavirus Pandemic.  His decree on the same is here:


First of all, I'm going to be blunt.  The Diocese of Cheyenne has done a remarkably bad job during the Coronavirus Pandemic in getting the news out on anything.  

Bad.

The Diocese seems to be of the view that Catholics in this state all check the web all the time, will log into parish websites, or maybe are in some sort of day to day communication with the parish.


They aren't.

Some are, and I can vouch for that as I was once on a Parish Council. There's a group of dedicated parishioners who are in constant contact with the Priest and their parishes, but there are a lot who very much are not.

Indeed, one of the real ironies in all of this is that Bishop Steven Biegler, who has only been in that position for a couple of years, has a fairly apparent interests in trying to reach Hispanic Catholics, who very much need to be reached.  But to understand why we have so many Hispanic Catholics here, you also have to understand that we have a high transient population, much of which is based in the oilfield.  I defended the depositions of two Mexican oilfield workers just a couple of weeks ago, and this is common.  My guess is that the Hispanic population itself here has dramatically reduced in numbers over the past year, due to the oilfield depression, but be that as it may, I am extremely doubtful that Hispanic parishioners are going to be reached by their logging into the website of the Diocese or their Parish.

To add to that, neither are a lot of average parishioners.  I haven't been contacted even once during the pandemic and I was a Parish Council member up until just before it hit, which also was just before the last Priest rotation.  My guess is that I'm probably not on the active Parish roles anymore even though its my home Parish, as I started attending an across town Parish (I'm equidistant from all the Parishes in town) when the Mass schedule was changed as part of an evident effort to make it more convenient for Hispanic parishioners.  I'm not complaining about that change, as its clear to me that they need to be reached, but when I switched where I normally go, I also started making my donations there, as I was there.   As other family members also attend there, and as its a parish that I've attended at various points in the past (as I noted its just as close as my home parish, in terms of time of travel), they recognized me pretty quickly.

I suppose my overall point is is that I have had for a long time a vague feeling that Bishops don't always understand their Diocese very well.  Our current Bishop is from South Dakota, a neighboring state, and that cuts against my argument.  The prior one was from Wisconsin and a farmer by background, and a hunter, so he did have a grasp of the nature of where he was and seemed to appreciate that (he's now in Alaska).  But cutting against that, it seems to me, are the seeming assumptions that everyone knows what is going on and everyone is checking in.  Those sorts of parishes sound more like the ones the Priests on Catholic Stuff You Should Know discuss in Denver, rather than here, but maybe that's just me.

Even if it is just me, somebody should be reaching out.  That isn't happening locally.

And as evidence of that, I only learned about the continued dispensation as the old one was running out, I think, on December 15, and I logged on a couple of weeks ago to see if my recollection was correct.  To my surprise, it had been continued.

You'd have thought that there would have been an effort to reach out to people about this.  

If there was, it didn't reach me.

So hence my complaint.

I'll further note that I was not happy with the churches closing in the first place.  I'll admit now that my view was wrong.  I was also very much unhappy with the suspension of all sacraments, which has been lifted.  I don't think completely suspending Confession the way that itw as done was the right thing to do and I don't think it should have been done.  I was nearly as glad to see the ban on Confessions lifted as I was to see Masses restored, as odd as that may seem.

When Masses were restored I started going again, but as the pandemic heated back up, I dropped back out the last few weeks. Hence the reason for my checking.

During this crisis I've learned that I miss Mass for sure and as a lifelong Catholic I've come to admire, as odd as that may seem, dedicated Protestants and Orthodox who go every Sunday not because of a church law but because they choose too. And when things opened back up, and I could go, I chose to.  My suspension the last couple of weeks is because I'm one of those folks who have "conditions".

I'm in good health, but I had asthma pretty severely as a kid and it resumed after I went to law school for a period of time. When I was a kid I had to take shots weekly, or maybe it was biweekly, for what seemed like years, although the way such recollections work probably means it was not as great of period of time as I recall.  The shots made things less worse, but not better.  Fall was always a period of agony for me until I went to university the first time, and then they oddly left for the most par.  I was aware that allergies could come and go, but I didn't expect it to occur to me.*  I was very glad they had.

And then they returned when I was in law school.  Pretty severely, in fact, and to some plant pollens I'd never been allergic to before.  That caused me to have to resort to shots once again.

That helped clear things up for years, and indeed the allergies mostly seemed to go away.  Here a couple of years ago we got a dog for the first time in our long marriage, and it was a breed advertised as hypoallergenic.  It really seems to be.  Before that, we obtained a cat as well, which we had for years.  He simply moved in.

Having the cat caused me to believe that my animal allergies, which were widespread, had likely vanished.  Cats are one of the things that I knew for certain that I was allergic to.  Prior to getting the dog I went in to be tested and, nope, all the things I'd ever been allergic to, I still am.

Why aren't I reacting to them?

I have no idea.

I do know that in the fall in a bad year I'll get sick.  I generally recognize what it is, but frankly it's very difficult to determine at the onset if its a cold, severe cold, allergies, or severe allergies.  Long experience lets me generally guess right.  Usually I only have to worry about this in the fall, as noted, and some falls, like this past one, not at all.  Usually during the winter I'll experience some mild allergy symptoms all year long, which I think is due to working in a building that's over 100 years old. There's something in it, and when its really locked up and airtight, that gets to me.  I can tell that's not a cold.

One of the things about having had a fairly pronounced asthma condition is that if you've had it, and probably early on before you knew you had it, you may very well have experienced nearly dying.  Some asthmatics experience that repeatedly.  I have.  The experience is something nearly unique to asthmatics and its something that psychologist state that they rarely will describe to anyone.  There's good reason for that, one being that its nearly indescribable.  

The best actual description I've ever seen is set out in the book Mornings On Horseback, which is about Theodore Roosevelt's youth.  TR was a severe asthmatic as a kid.  The description is right on.  What is hard to relate about it is that when a severe attack sets in you reach a point where you know that you are in real trouble and you are headed for death.  It's pretty obvious.  When you pull back out and recover you are exhausted, but also, oddly, euphoric, as you've cheated death.  Those who have been asthmatics for a period of time, if they're conditions is serious, have experienced that again and again.

You also really learn to avoid what is trying to kill you like nothing else.

Which brings me back around to this.  

Nobody ever recovers from an injury or affliction, really.  If you've had some sort of severe condition, its' done its damage.  Asthmatics that were well treated as kids usually have overcome it in part because they've been forced to develop their bodies.  It's an oddity for sure, but at 57 years old I'm in a lot better shape than most 57 years old, a byproduct in part of the way our family has always lived but also in part due to my parents making sure I was active when I was young, mostly in swimming which is a good sport for asthmatics.  But nonetheless, if you get a severe cold or flu, you remember the condition of your youth.  When the wheezes stats to set in you recall what it was like and that death was always right around the corner.  "Feeling poorly?" comes the question.  "Having a hard time breathing" comes the answer.  But in reality, you're laying on the sofa and death is in the chair across the room, you know it.

Most asthmatics also tend to become fairly fatalistic. There are those who claim that people can't imagine their own deaths and don't ever really accept that it will occur.  I think that's baloney, and in reality what that might mean is pampered modern Americans can't imagine it and always imagine that in their 80s they'll really be in their 30s, but people who have had asthma can.  Death has come and saddled you up on his horse plenty of times, and then simply dropped you back off.  You know that one day he's coming again and won't let ago.

Generally we don't hope that's earlier than it needs to be, and hence why I've sat out the past few weeks.**

I frankly feel horrible about it and I don't think I personally do well without going to Mass and experiencing Christ in the Mass.  I don't do well with alternatives. I'm hoping this is all over very soon.

I guess I understand the continuation of the dispensation, although at this point it frankly isn't worded very clearly.  It seems we have a dispensation, and I think that my concerns qualify me for it, but it almost seems to be a qualified dispensation.

But at this point, somebody really needs to reach out.  

*Indeed one of the features of having severe allergies is not only this mystery, but the common misunderstandings about it.  I retain allergies, but I've endured a lecture from a person at one time who insisted that all childhood allergies vanish, something you can't tell somebody for whom they have not vanished.

**Which brings me to hypocrisy.  I've gone in to work the entire time, which seems hypocritical, but I've also tried to avoid contact as much as possible with as many people as possible.